Human Rights

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Well then what do you make of it?

I'm not going to say that "religious person = Nazi," that's for starters. I don't buy into the fallacy of guilt by association.
 
Define "rights" here. If you mean to say that some sort of supernatural God figure is not going to step in and actively prevent you from doing whatever it is that you want to, no matter how awful, to innocent people - then you're right - there are no "rights" but the laws of physics. No universal judge is going to stop you from committing atrocities. Likewise, no universal judge will step in and save you from having atrocities committed against you. [snip]

So you must be using "rights" in some other context. What is that context? Are you saying that there is no way for anyone to objectively judge an action? That's a massive statement, and it's wrong.

When one man initiates force against another, he is making a value judgement. "My ability to produce force justifies its use." or perhaps "The use of my ability to produce force requires no justification". The use of force to subvert one conscious being's will in favor of another's is inherently a value judgement that presupposes that the ability to produce force is objectively the best possible ability. This claim, that might makes right, is impossible to demonstrate and has been invalidated a million times over.

You farm apples. Your neighbor farms oranges. You like apples better than oranges. Your neighbor likes oranges better than apples. You force your neighbor to farm apples. You may say "my ability to force my neighbor to farm apples justifies my actions" or "I do not have to justify my actions". But you've made a subjective value judgement that your preference for apples combined with your ability to force your neighbor should result in a subversion of your neighbor's will. This subjective value judgement does not hold up to any sort of objective standard.

That's not the end of the subject, of course. You could try to claim that the lack of action requires its own justification or is a subjective value judgement, or you could try to claim that self defense falls into the same category, etc. etc. I'll address those later.

For now, this much stands on its own. The initiation of the use of force is inherently a subjective value judgement that cannot stand up to any objective measure. It is not justifiable in any circumstance.

me
"The use of force to subvert one conscious being's will in favor of another's is inherently a value judgement that presupposes that either the ability to produce force is objectively the best possible ability, or the value of one conscious being's will is objectively greater than the other's."

So the initiation of force is (whether conscious or not) a subjective value judgement - that your will should trump your neighbor's. But self-defense is the same value judgement right? When someone attacks you and you defend yourself, you are also making a subjective value judgement that your will should trump the will of your attacker. How is this objectively founded?

The attacker has intrinsically made the positive assertion that a non-objective foundation is a sufficient basis for the use of force. Thus, by the attacker's own assertion, no objective basis for a forceful response is needed. The inability to recognize the lack of an objective justification for the attempted usurping of another conscious individual's will makes it unnecessary and difficult for the individuals around him to maintain objectivity in interacting with him.

The simplest possible example is a person encountering a lion in the wild. The lion recognizes only the subjective notion that its ability as a predator and its desire for food should result in the death of the person. Whether the person has any other subjective abilities that outweigh the lion's hunger or predatory abilities is not of any concern. When the lion attacks, the person cannot objectively state that it is not the best possible outcome for him to die. But he does not have to. The lion makes no attempt at objectivity, recognizing that and responding in kind is itself an objective response. In the absence of objective terms, the person is responding to the attacker by his own terms.

Fundamentally, what I am establishing is a right to one's life and liberty. This includes the right to defend that life and liberty from those who would choose to infringe it.

Next I want to talk about inaction...
 
Can I sum up your position as "nothing makes sense, so any system is as good as the next?"

I think that would be best. He has already described his apathy in the America thread, and more or less likes to just run around in circles and explain how its all meaningless.
 
Can I sum up your position as "nothing makes sense, so any system is as good as the next?"

More like: People don't make sense so any one system could never really exist.

I just see people making tremendous efforts establishing systems that are ultimately doomed to fail. The real trick is figuring where those efforts should really be directed.
 
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I think that would be best. He has already described his apathy in the America thread, and more or less likes to just run around in circles and explain how its all meaningless.

You know, I admitted that I was mostly apathetic with good intentions in mind, as hard as that might be to believe, and this has been the thread everyone seems to hang on. Totally unrelated to anything I've said.
 
You know, I admitted that I was mostly apathetic with good intentions in mind, as hard as that might be to believe, and this has been the thread everyone seems to hang on. Totally unrelated to anything I've said.

Aside from the fact that you still haven't presented much of a view. You just continue to bang on the drum of "this is all pointless" and now saying there is no system that works when the human mind requires a system to function. More or less, you seem to come across as an anarchist that denies it.
 
Aside from the fact that you still haven't presented much of a view. You just continue to bang on the drum of "this is all pointless" and now saying there is no system that works when the human mind requires a system to function. More or less, you seem to come across as an anarchist that denies it.

I think I've provided plenty of views just not in the form you prefer. And I would rather bang that drum than posit myself on a pile of crap so that I could simply defend it, because realistically posturing in such a way is absurd. Forgive me if I'm raining on your parade but saying these things is just as important as your words are to you.

The human mind has a life span and is constantly changing, enough said.
 
I think I've provided plenty of views just not in the form you prefer. And I would rather bang that drum than posit myself on a pile of crap so that I could simply defend it, because realistically posturing in such a way is absurd. Forgive me if I'm raining on your parade but saying these things is just as important as your words are to you.

The human mind has a life span and is constantly changing, enough said.

The problem is you're not saying anything. You're doing the intellectual equivalent of plugging your ears and saying "I'm not listening". You're pretending that this is a two-way conversation, but really all you're doing is repeating the same single line over and over "it's all pointless" - as though this is somehow some sort of intellectual rebuttal rather than what it is, an empty claim.

Here's my suggestion to you - read and respond. As far as I can tell, you're doing neither. As long as that's the case, I'm bored.
 
The problem is you're not saying anything. You're doing the intellectual equivalent of plugging your ears and saying "I'm not listening". You're pretending that this is a two-way conversation, but really all you're doing is repeating the same single line over and over "it's all pointless" - as though this is somehow some sort of intellectual rebuttal rather than what it is, an empty claim.

Here's my suggestion to you - read and respond. As far as I can tell, you're doing neither. As long as that's the case, I'm bored.

I really think it's the opposite. If I have taken an effort to say "it's all pointless" and you can't show that it is "?pointful?" how could we get any further. As if I had successfully subverted what you say and how you say it but what you were doing prior to the truth was much funner. If I've made any claim whatsoever it would be hard to say that it was empty considering your course of action. Using words as numbers is a mistake.

It's not all pointless. Just the majority of it. And since you're bored I resign. Will check back in later and post if something is so majestic that it needs to be torn to the ground.
 
I really think it's the opposite. If I have taken an effort to say "it's all pointless" and you can't show that it is "?pointful?" how could we get any further. As if I had successfully subverted what you say and how you say it but what you were doing prior to the truth was much funner. If I've made any claim whatsoever it would be hard to say that it was empty considering your course of action. Using words as numbers is a mistake.

It's not all pointless. Just the majority of it. And since you're bored I resign. Will check back in later and post if something is so majestic that it needs to be torn to the ground.

Thing is, you're lucky your ancestors thought it was "pointful". It's doubtful that either of us would have our own country if not for political activists.
 
What I'm most thankful for in regards to my ancestors is that they did more than speak...They died and killed for our own country.
 
What I'm most thankful for in regards to my ancestors is that they did more than speak...They died and killed for our own country.

As far as my country goes, there wasn't much violence required, but political activism played a huge part in the creation of both of our nations. The American Revolution was fought because of oppression from the colonial masters, and after the war was over, the Americans created the Declaration of Independence and later the Bill of Rights and Constitution (IMO two of the greatest documents of all time). The first order of business was to create laws to protect against the sort of rights violations the British committed for years. They obviously thought there was a point to implementing a system, and if it were still followed today I think America would be better off.
 
Nihilism is the natural state of man according to Heidegger. As much as would like to it's hard for me to dispute that. Either way it seems you have to accept this truth before venturing off into any belief, which is difficult after accepting, otherwise you could argue you're just a product of circumstance.
 
As far as my country goes, there wasn't much violence required, but political activism played a huge part in the creation of both of our nations. The American Revolution was fought because of oppression from the colonial masters, and after the war was over, the Americans created the Declaration of Independence and later the Bill of Rights and Constitution (IMO two of the greatest documents of all time). The first order of business was to create laws to protect against the sort of rights violations the British committed for years. They obviously thought there was a point to implementing a system, and if it were still followed today I think America would be better off.
The Declaration of Independence was actually written near the beginning of the Revolutionary War, in 1776, and it only took a month from conception to ratification on July 4th. The War didn't end until 1783. The Constitution came in 1787 and was ratified the next year. The Bill of Rights are simply the first 10 amendments to the original constitution, written in 1789 and ratified in 1791. And thank God they reviewed their work and realized it didn't quite accomplish what they intended.

Fun Fact: The US Constitution is the shortest ever written. Why? Because it says what needs to be said, and nothing more.
 
Ya I'm no anarchist. Too much of a pessimist.

Perhaps a nihilist?

Terms like anarchist and nihilist seem too studied, formalist and open to interpretation. I'd like to ask if the term alienation might be more appropriate.

I'm sure the youth of today are more alienated than those of the 50's and 60's when I was a kid. For instance, our music was sweet, simple and sappy. It spoke of love and affection. Along the way, that changed.

Okay, maybe we are all more alienated today than then. The question is, what do we do about it?

Respectfully,
Dotini
 
Terms like anarchist and nihilist seem too studied, formalist and open to interpretation. I'd like to ask if the term alienation might be more appropriate.

I'm sure the youth of today are more alienated than those of the 50's and 60's when I was a kid. For instance, our music was sweet, simple and sappy. It spoke of love and affection. Along the way, that changed.

Okay, maybe we are all more alienated today than then. The question is, what do we do about it?

Respectfully,
Dotini

Doubtful. I think it is more the fact that societal pressures are radically different, with individualism being far easier to express. Censorship has been reduced, and what is considered acceptable has changed greatly in both personal and professional environments. I don't think people are any more alienated than they were before, it is just more clearly expressed.

However, you could consider that relative to accessing an incredible amount of information leads to people being far more aware of general trivial nature of their actions. This in turn plays on natural insecurities. Of course, this same information system allows us to explore ideas and concepts in far more detail than would perhaps be the case 50 years ago. An intelligent person can easily teach themselves anything at this point, between full text books being online and peer groups to help them resolve issues they cannot figure out on their own. In the past, they'd have to rely on the library system and making direct contacts to find people with similar interests.

Isolation maybe more so, as people will at times simply ignore the people around them in favor of discussing things online with their "peers." I myself have been going out less because I honestly find the vast majority of people about as interesting as watching paint dry.

But not, I don't think human psychology has changed that much. It is just easier to express ones feelings and doubts - just look at the number of threads about people explaining their complicated personal situations. Years ago, you wouldn't go tell your entire class about such issues, but when you can be anyone, people express themselves more honestly.
 
The psychology from the 50's and 60's to the psychology of now warrants quite a few books. I can't even sort through all the factors on a page let alone my head.

And I have no solution.
 
Keef
The Declaration of Independence was actually written near the beginning of the Revolutionary War, in 1776, and it only took a month from conception to ratification on July 4th. The War didn't end until 1783. The Constitution came in 1787 and was ratified the next year. The Bill of Rights are simply the first 10 amendments to the original constitution, written in 1789 and ratified in 1791. And thank God they reviewed their work and realized it didn't quite accomplish what they intended.

Fun Fact: The US Constitution is the shortest ever written. Why? Because it says what needs to be said, and nothing more.

I guess I need to brush up on my history a bit... But regardless, they obviously thought it was important, and created the greatest legal documents ever, and fixed them multiple times to make sure they got it right.
 
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