Nope. See below.
Yes. By the way you only ever observe the effects of events. An event that has no effects cannot be observed.
I fear we're getting a little too disconnected here from what we're actually talking about, so let us remind ourselves:
God can only be known through introspection (of sorts). You experience God by, in a sense, transcending your phenomenal self. By being what you really (in an absolute sense) are, devoid of perception and understanding. Naturally, as soon as you are trying to understand your experience, you are automatically back within the realm of phenomenal reality. You will have, in a sense, already lost the experience. The experience itself cannot be observed by the person having the experience. Yet, while a person is having such experience, the person can still be observed by a third party.
To illustrate this with an example from my own book:
Let's take a day where I've decided to meditate. I drop the kids off at 8:30am and head into the hills. By the time I get there and I'm set up it's about 9:30ish. I start with my meditation. Then, all of a sudden, and to me only moments later, my alarm rings, I'm suddenly "there", and I have all these wonderful feelings and thoughts running through me. Yes, it would be right to say I am having an experience then and there, I am observing an experiene then and there, yet, that wasn't the point. The point was that seeing my alarm rang it's already 3:00pm, and I have absolutely no recollection of what happened for at least the last 5 hours. In my mind, I have not made any observation within the last 5 hours. Yet, based on what I know from previous experience, and from countless other accounts of meditation, I make the connection that the thoughts and feelings I now have didn't just pop into existence, but are the effect (or as I've previously called it, residual effect) of the meditation.
Yet, even though I can observe these effects, I cannot at all say, in any meaning of the word, that I've observed the meditation.
I don't have a reason to doubt the meditation really happened, because I'm still sitting in the same spot I sat 5+ hours earlier when I started to meditate.
So, to get back to the question with respect to this concrete example. Are you saying that if you observe the effects, i.e. wonderful feelings and thoughts, you are observing what I consider to be the cause, i.e. the meditation?
Do you see here what my issue is?
Because of your perception of reality.
If it then exists you mean?
We don't really know all that much.
Agreed.
Assigning meaning is not the reason for accepting our interpretation of perceptions as truth. The reason we accept our perception of reality as being real is because we have no reason not to.
Indeed. Because we have no reason not to. And that, of course, is the crux of the
entire matter.
The moment we have a reason to stop accepting it, we will do so - regardless of what meaning that holds.
So, in other words, what makes us stop accepting it, is that we have a reason to stop. We don't just stop for the mere fact that we have no reason not to stop.
Reality is what you perceive. You can be certain of its existence because you are certain that you perceive. Even if it's all just a daydream or computer program in your head. What reality is, you can't know for sure. We accept it for what it appears to be because we have no reason not to.
Agreed.