- 20,681
- TenEightyOne
- TenEightyOne
The reason that I was told when I asked the same question in church once was that god wanted humanity to guide their own decisions and therefore be in charge of their own fate.
So why does sin exist?
The reason that I was told when I asked the same question in church once was that god wanted humanity to guide their own decisions and therefore be in charge of their own fate.
Why would God create Man capable of acts for which the punishment is eternal damnation?The reason that I was told when I asked the same question in church once was that god wanted humanity to guide their own decisions and therefore be in charge of their own fate.
It actually makes enough sense to me.
The reason that I was told when I asked the same question in church once was that god wanted humanity to guide their own decisions and therefore be in charge of their own fate.
It actually makes enough sense to me.
Why would God create Man capable of acts for which the punishment is eternal damnation?
That's precisely[!] why sin as a construct of some supernatural being bumps for me.It's funny, because if the punishment is eternal damnation then it means that God knows that there's no possibility that the sinner could ever change or be rehabilitated. But if their fate is suddenly sealed with no opportunity for free will after the sin, it questions whether there was really free will before the sin.
Turns out that free will is an illusion, and God is just setting humans up like lines of dominoes so that they fall down in pretty ways. Some dominoes have a good time, some are crushed under the bodies of their peers, some turn out to be that one domino that knocked over thousands of other dominoes.
I have exactly the same mindset. Sometimes i catch myself thinking about the reality we live and I just cannot help but think its just all too convenientThat's precisely[!] why sin as a construct of some supernatural being bumps for me.
This may come as a surprise to some if (and that's a big if) they've paid attention to my remarks here, but I'm not an atheist. Thing is...I'm also not not an atheist. I don't know what's out there.
Life as we know it coming to be seems to me like a pretty extraordinary coincidence, especially if you believe what scientists have laid out, and so I find comfort in the notion that the events were...let's call it "guided"...by a supreme being. I'm definitely not a Creationist.
I'm fine with people believing whatever they want to believe. If you don't walk out the door and stab the first person you see because you're concerned about the consequences you believe God has established, well that's just great. I won't even try to belittle that by suggesting somethings wrong with you because that's the only thing stopping you. I don't have to fight the urge to commit such an act, but if I did, my very first thought would be that it's wrong. Should that fail, I'd consider the consequences established by society.
Where we're going to tussle is when you try to impose your beliefs on me and control my actions. Believe what you want to believe but don't use that belief to negatively affect others.
People are capable of doing both good and bad, equally with and without a belief in God.
My somewhat basic understanding of it is that when he created the first humans, Adam and Eve, he didn't think they would sin, but they did anyway. This made him realise humanity was not perfect, but capable of good, which why "judgment" happens. As to why he didnt just delete Adam and Eve and make a better pair of animals, I dont entirely know.Why would God create Man capable of acts for which the punishment is eternal damnation?
I suppose that's the same sort of logic that leads to the fork-and-electrical-board school of childcare. Children need to learn to guide their own decisions and therefore be in charge of their own fate. The sooner they learn to do that the better, or at least the sooner they make more room for kids who aren't dumb enough to put a fork in an electrical socket.
Who would have thought God would be in favour of radical Darwinism? I guess that's why He made evolution a thing. So that He could get some chuckles while humanity stumbled towards being at least moderately able to intuitively take care of themselves when surrounded by things that are unequivocally dangerous.
I mean, the answer I got was "stop asking stupid questions", but your one works too.
It's funny, because if the punishment is eternal damnation then it means that God knows that there's no possibility that the sinner could ever change or be rehabilitated. But if their fate is suddenly sealed with no opportunity for free will after the sin, it questions whether there was really free will before the sin.
Turns out that free will is an illusion, and God is just setting humans up like lines of dominoes so that they fall down in pretty ways. Some dominoes have a good time, some are crushed under the bodies of their peers, some turn out to be that one domino that knocked over thousands of other dominoes.
This may come as a surprise to some if (and that's a big if) they've paid attention to my remarks here, but I'm not an atheist. Thing is...I'm also not not an atheist. I don't know what's out there.
I'm not convinced what I am is agnostic. I may very well be misinformed (I'd even say it's a pretty good bet I am, just as a general rule), but I'm given to understand that agnosticism revolves around the notion that God's existence is unknowable, and so faith in God's existence is stressed. That's absolutely not what I am.If you don't know (as no one knows), you're an agnostic.
But regarding atheism or theism it's impossible to not be one of the two. If you believe in a god,gods or godesses, you're a theist (or politheist, etc). If you don't belive or don't even know if you do, you're an atheist by default, which simply means you lack a belief in god/gods.
It's an ON/OFF thing. Like being alive or dead. If you're not one, you're the other by definition.
That could be, but it doesn't really apply to me either.I was under the impression that being agnostic was simply thinking that there was likely some higher being but having no idea what it is.
I'm not convinced what I am is agnostic. I may very well be misinformed (I'd even say it's a pretty good bet I am, just as a general rule), but I'm given to understand that agnosticism revolves around the notion that God's existence is unknowable, and so faith in God's existence is stressed. That's absolutely not what I am.
The "late", great Douglas Adams was a self-described radical atheist, not because he was radical in his atheism but because he was tired of people asking if he was actually agnostic.
I'm not convinced I'm an atheist either. I don't have a problem with the idea of being an atheist, point of fact I actually quite like it. I just don't know it to be the case. I suppose I'm more likely to be than not be.
I don't believe in God, a god or gods...I merely don't not believe in something I can't quite put my finger on.
And not to be contrarian, I don't think it's fair to say it's an on or off thing either. Switches can have resistors. Valves can be opened part-way.
Call me...
...
...Ishmaelcomplicated.
That could be, but it doesn't really apply to me either.
Why'd you have to go and make things so complicated - Avril Lavigne
I don't know, maybe I'm ignostic. Or maybe I'm just a really tough pigeon to...erm..."hole".I get what you're saying. I'm merely going with the meaning of the words or at least as I understand them. Agnosticism is a matter of knowledge. Atheism is matter of belief.
- Agnostic is the contrary of gnostic, so if gnostic means "to have knowledge of", agnostic means "to lack the knowledge of". If you're not convinced that you know of the existence of god or that its existence is knowable, you're agnostic. Unless you somehow think it's possible to know something without being aware of it.
- Atheist is the contrary of theist, so if theist means "to belief in a deity", atheist means "to lack of belief in a god"
In my opinion these are the possiblilities in regards to agnosticism and atheism:
1) If a person is agnostic, he's either:
- a rational atheist (beause he can't rationaly believe something he can't know or think to be impossible to be known)
- a comon atheist (who doesn't care about the god question)
- an irrational theist (who doesn't know about God or thinks it's impossible to know anything about its existence but still believes it exists).
- a comon theist (who grew up in a religious enviorment and never even questioned his beliefs).
2) If a person is a gnostic theist or gnostic athiest, he's either lying or deluded - because no one has ever been able to show or prove the existence of a deity. And since knowledge needs to be unbiased, demonstrable, shared and tested, gnosticism falls flat on its face.
On Douglas Adams, as with other people who get asked the same questions over and over, it's normal they resort to a couple of words to close the subject and move on. That doesn't mean he would say, in private, to a firend that he wasn't agnostic too - because being agnostic and atheist are not mutually exclusive.
Ew.Avril Lavigne
Heheheheh.
I don't know, maybe I'm ignostic. Or maybe I'm just a really tough pigeon to...erm..."hole".
I mean...if I'm on this site at all it's because I dont have anything better to do. Or I do but I don't feel like doing it.If you were ignostic you wouldn't be wasting time on this thread though.
I mean I was sort of thinking that. Do you really need to be labelled as "x". Does it matter in any way.I mean...if I'm on this site at all it's because I dont have anything better to do. Or I do but I don't feel like doing it.
Edit: Is it really so bad to simply not be something? I'm already a great many things; it's rather exhilarating to not be something.
I like to think self-identity is important. While it may cause anxiety, particularly if the notion that an aspect of that identity is inferior has been ingrained in one, but I also think it can be comforting...even in the case of the aforementioned if one comes to terms with this.I mean I was sort of thinking that. Do you really need to be labelled as "x". Does it matter in any way.
I don't believe in God, a god or gods...I merely don't not believe in something I can't quite put my finger on.
And not to be contrarian, I don't think it's fair to say it's an on or off thing either. Switches can have resistors. Valves can be opened part-way.
I mean...if I'm on this site at all it's because I dont have anything better to do. Or I do but I don't feel like doing it.
Edit: Is it really so bad to simply not be something? I'm already a great many things; it's rather exhilarating to not be something.
Then I'm an atheist. That's just another box that I can tick without having a moment.That's atheism. An atheist would happily admit the existence of God upon actually meeting him, as no belief would then be needed. However, as there is no reliable evidence for God, an atheist takes the logical route of assuming that He doesn't exist until there's actually a sensible reason to think otherwise.
Atheism has nothing to do with unfingerable objects or beings that are not gods.
Nope (which is to say that I'm not sure, not that I'm not).You sure you're not just coming down with a case of hipsterism?
I'd say that one can discuss belief in God without discussing the existence of God.This site has plenty of discussions about other topics other than gods. An ignostic wouldn't spend time on a thread about gods.
I didn't say you do; I was merely thinking...externally.Also, I don't really care what you call yourself. I was simply replying to a post where it seemed to me you were confused about some words and what they mean.
![]()
Labeling isn't always a bad thing. Classifying things by their names makes sense, especially when talking in specifics.
576 people are theists and 934 are atheists according to the poll. There's nothing wrong in "labeling" them that way.
This site has plenty of discussions about other topics other than gods. An ignostic wouldn't spend time on a thread about gods.
I'd say that one can discuss belief in God without discussing the existence of God.
Nor would an atheist. Except that we're not really talking about gods. We're talking about people, specifically in relation to how they think about gods. People are kind of interesting, especially to people who don't believe in gods. At the moment, people are kind of the most societally complex creatures available.
Ignosticism, or igtheism is a theological position. If followed to its logical end it concludes that the entire question about God's existence is a non-question and that taking a yes, no or even ambivalent position is absurd. [...] The answer is invariably that they are non-questions not worth taking seriously.
The Pride parade in London today and a discussion I had in another thread got me thinking: Which view in Christianity is "right" on the topic of homosexuality?
Doing Google searches for Christian views on homosexuality returned results overwhelmingly saying that acting on homosexual urges was a sin, and not to be tolerated citing both the Old and New Testament for evidence. Some denominations have had gay clergy for years whereas others are steadfast in their refusal to even recognise gay marriage. There have even been splits in some Churches over LGBT decisions.
My question to Christians on this site is, what do you believe is acceptable?
The correct view according to the bible, is pretty clear
No it isn't.
Open questions:
Is it a good idea to have a purpose for your life, to live a meaningful life, to make yourself a better person and maybe even leave the world a better place?
If so, would these all be more achievable if you already had the idea that the world - the whole universe itself - was meaningful, had a purpose, and that purpose was for you to experience a meaningful life and fulfill your potential?
Or, on the other hand, must this all be rejected at the outset because it cannot be reconciled with rationality?