Apologies, it was Northstar that had previously gone off point.I am? That's the first time I've said something not relevant to his specific defence so no idea how that counts as repeatedly.
Nope. He was charged under section 127 of the Communications Act 2003, which states:Except in this instance the charge was that he caused harm and that was upheld by evidence in court.
Apparently not obviously, given that in your previous post you claimed that "Inserting the word 'accesible' doesn't make a difference.", when it does.Obviously
That's because that offence is a public order offence, under the Criminal Justice Act 1988 (section 139). That Act includes text that specifically classes a publicly accessible place and a public place as the same for the purposes of the Act. That's specific to that Act (and others), but does not mean that a public place and a publicly accessible place can always be conflated - only where an Act specifically treats them as the same.But we're not talking traffic offences. If I carry an offensive weapon on the street it's a criminal offence. If I carry an offensive weapon in a pub it's the same offence.
A complaint was made by a member of the public that had seen the video (as is reported).Nope. He was charged under section 127 of the Communications Act 2003, which states:
....
So where was he charged with causing harm and/or convicted of causing harm?
They're legally distinct in respect to ownership and liability but it still stands as a legal definition of a public place in regards to the location of an offence. You can argue whether it's specifically stated in a relevant Act but it remains applicable in the context of this case.Apparently not obviously, given that in your previous post you claimed that "Inserting the word 'accesible' doesn't make a difference.", when it does.
A public place and a publicly accessible place are legally distinct entities.
Crucially, for what appears to be your argument that it would have been fine on Facebook Messenger or WhatsApp, section 127 of the Communications Act contains no private/public distinction. In fact it uses the term "public electronic communications network" and this has a very specific meaning.
The revisions also clarified that criminal prosecutions were "unlikely":
- when the author of the message had "expressed genuine remorse";
- when "swift and effective action ... to remove the communication" was taken; or
- when messages were not intended for a wide audience.
Not really - it's offence-specific.They're legally distinct in respect to ownership and liability but it still stands as a legal definition of a public place in regards to the location of an offence.
It's not applicable in this case at all - hence my question why you seemed to be saying it would have been okay to send the video to his girlfriend on WhatsApp or FB Messenger, when it wouldn't.You can argue whether it's specifically stated in a relevant Act but it remains applicable in the context of this case.
Prosecution guidelines are not part of the letter of the law, or the Act.Except guidelines have been issued and ammended to the Act:
Scenario.
I verbally abuse you and then hit you across the head with a comedy baseball bat.
But it's just a joke right?
Sorry if I wasn't clear, the comedy baseball bat was made of steel.
He's clearly a danger to society and needs to be removed.
Jail the dog.
I doubt they're going to come after Pie just because of precedent. It's a dodgy decision and I think that the internet twit has grounds for appeal but the country isn't going to hell in a handbasket because of it.
People's senses of humour are very different from one another as this video proves to me, but I don't feel sorry for say Jo Marney after her leaked tweets revealed to be one of the nasty people. I would rather not make hate speech a custodial offence though. Right of reply should be enough to counter their poisonous opinons.
Do you think they'll go after him? I don't think they will. It sounds like the YouTube guy had a terrible defence lawyer. The decision seemed to be based on the judge not believing the video was a joke.I think the point is that if context of a joke is irrelevant, when it is the most important factor, then there's no reason they couldn't go after him, not that they're likely to as you'll probably find that in reality context is only irrelevant when they see fit. His video is just as guilty of a hate crime as Meechan's by the prosecution's and judge's reasoning which makes a mockery of our justice system.
Do you think they'll go after him? I don't think they will. It sounds like the YouTube guy had a terrible defence lawyer. The decision seemed to be based on the judge not believing the video was a joke.
not that they're likely to
Should be a fairly easy appeal then.Frankly anyone that convicts someone for what they've said whilst ignoring context and intent like that judge should be kept as far away from the justice system as possible, might as well have engineers who build bridges whilst ignoring gravity, it's dangerous and shouldn't be allowed to happen.
I can't speak for the people who were offended and tell them what they should or shouldn't find funny as it's a matter of opinion. Personally I can only go by the views of this representative of the Jewish community and don't think it's my place to tell him how he should have responded instead.I’d argue that annoying his girlfriend was the point of making the joke, not what makes the joke funny, or the point of the joke. What is meant to make the joke funny is representing something as evil as the Nazis using something as small, cute and completely unthreatening as a pug. It’s funny to see an evil ideology degraded into something pathetic and harmless. And if that isn’t mocking the Nazis I don’t know what is.
Jewish ChronicleDuring the trial, Ephraim Borowski, director of the Scottish Council of Jewish Communities (SCoJeC) told the court the video was extremely offensive.
“In many ways, the bit I found most offensive was the repetition of ‘gas the Jews’ rather than the dog itself”, he said.
“The other thing that struck me was the explicit statement that this was intended to give offence and intended to be the most offensive thing he could think of and then he says he isn’t a racist. But unfortunately we hear that all the time from people.
“I’m no historian but it is the marching signal of the Nazi stormtroopers who contributed and supported the murder of six million Jews, including members of my own family, and I take this all slightly personally”, Mr Borowski continued, adding that the SCoJeC website had been “bombarded with abusive comments” after the video appeared online.
“Material of this kind goes to normalise the antisemitic views that frankly we thought we had seen the last of”, he said.
“The Holocaust is not a subject for jocular content.”
Putting a pug in a video doesn't make it a joke.
It's the repeated use of a very inflammatory comment being thinly veiled by the actions above...
Please explain to me how it's a strawman.Why do you keep posting this strawman?
It doesn't have to be taken literally to be inflammatory."Gas the Jews" is "very inflammatory comment"? Perhaps, but he's not inciting anything. No reasonable person could watch the video and actually think that this is incitement to go out and gas Jews.
IMO the pug has no bearing on this.On the other hand, as the video above points out it could be considered pretty searing mockery of Nazis and the Nazi system, and the people most offended by that would be Nazis and Nazi sympathisers.
What actual negative consequence is there of allowing videos with pugs being trained to respond to Nazi catch phrases? That people will associate pugs with Nazis? That people will think "heh, that's funny, better go gas some Jews before dinner"? That some people who would be offended if someone offered them a free lunch will continue to be offended?
Why is GTPlanet not subject to the same laws as other places?Or is this another one of your "comedy" steel baseball bats? Joke or not, you've failed to demonstrate any significant harm that would warrant a person having their freedom removed. You've done about as much wrong as CountDankula, and I rather suspect you'd resent it if someone suggested you be locked up for posting on GTPlanet.
He did post an apology. (Although he shouldn't have had to IMO).and topped off by his complete lack of action following the event.
Nobody is arguing that putting a pug in a video automatically makes it a joke. What's being argued is that intent (and also context) makes it a joke.Please explain to me how it's a strawman.
Yep, and that's where we disagree.And to clarify, I've made no comment on his sentencing, only his guilt.
Why did he "have to?"He did post an apology. (Although he shouldn't have had to IMO).
Why is GTPlanet not subject to the same laws as other places?
A bomb threat or a threat of violence to a person or people should be ignored because it's on GTPlanet?
You're welcome to try my 'scenario' in the courts, let's see if it passed the threshold.
And to clarify, I've made no comment on his sentencing, only his guilt.
@Spurgy 777 - It's not that I choose to ignore context, it's that I choose not to accept his version of the context.
Saying something is a joke doesn't make it a joke. Putting a pug in a video doesn't make it a joke. The saluting pug doesn't bother me in the slightest.
It's the repeated use of a very inflammatory comment being thinly veiled by the actions above, followed by claims it was a private joke that he subsequently posted on public media, and topped off by his complete lack of action following the event.
https://en.m.wikipedia.org/wiki/Hate_speechthe term hatespeech clearly isn't defined properly
WikipediaHate speech is speech that attacks a person or group on the basis of attributes such as race, religion, ethnic origin, sexual orientation, disability, or gender.
Nope. And I haven't.Are you again seriously trying to equate actual threats of violence to a dog video? That's almost as bad as when you tried to equate it to assaulting someone with a baseball bat.
Again, where have I claimed equivalence?Read the book 1984. Get yourself an appreciation for what thoughtcrime actually entails. See if you still think that speech is equivalent to physical violence or overt threats of physical violence.
I've made no mention of imprisonment anywhere.Yet you struggle to explain what actual harm he's guilty of, or why it's beneficial to society to imprison people such as him.
It's a great question and one that is incredibly hard to answer.I'm sorry but what makes a joke a joke?
...
Quite a bit of people think it's funny, so it's a joke.
*cough*And I haven't.
Scenario.
I verbally abuse you and then hit you across the head with a comedy baseball bat.
But it's just a joke right?
I can't speak for the people who were offended and tell them what they should or shouldn't find funny as it's a matter of opinion. Personally I can only go by the views of this representative of the Jewish community and don't think it's my place to tell him how he should have responded instead.
Yep, the term is very clearly defined.
I did read those two posts but I must be confused with what exactly you're saying as I took those posts as you essentially repeating that certain language is hate speech regardless of context or intent.That said, I believe it falls well within one's right to speak freely, which is why I've added "presumed/implied illegality or subjective humor notwithstanding" and "regardless of...what may result from use"; both of which appear on the same page as the post of mine that you quoted, but I've linked to the posts for convenience.
@Spurgy 777 - It's not that I choose to ignore context, it's that I choose not to accept his version of the context.
Saying something is a joke doesn't make it a joke. Putting a pug in a video doesn't make it a joke. The saluting pug doesn't bother me in the slightest.
It's the repeated use of a very inflammatory comment being thinly veiled by the actions above, followed by claims it was a private joke that he subsequently posted on public media, and topped off by his complete lack of action following the event.
But as a start, a representative of the Jewish community didn't find it funny. A Jewish comedian did.