You have quite a nerve saying that.
My apologies. Perhaps I should not have used such a broad brush.
Although it was not necessarily intended to implicate everyone.
You have been asked repeatedly to show us some positive evidence that refutes evolution theory/supports intelligent design, and this is the best you can come up with? Lame.
Maybe you are missing my point.
There is nothing to refute, as far as it being a "possibility". Anything is possible.
Evolutional theory, only exsists in the abstract of possibilities.
It is not establishable, or by practically any standard of factual evidence even a probability. Being in and of that category, it is already refuted as a serious contenter.
As far as posiitive evidence, to the contrary as I've pointed out repeatedly, the factual evidence does support the statement that all life forms "reproduce after their own kind".
This statement clearly indicates reproductive boundaries and is part of the Creationism account found in the "old book" as it has been referred to. I didn't write it and likewise have no influence over it's compatability potential with the factual evidence. Therefore it is independent of what I believe or don't believe. However as part of considering "what to believe", I must conclude it is supported by the factual evidence and consequently more relevant than Evolutional theory.
Evolutional theory on the other hand, clearly claims that there are, no reproductive boundaries, not to mention primordial soups, common ancestor, and other unsupported speculations, which are in direct opposition to the factual evidence.
The only way this 'theory" can even begin to skirt the relevant mountain of factual evidence and be asserted as possible is in the abstractness of unmeasurable and unobservable time periods of millions (pick a number as long as its beyond relevance) or billions of years.
That "Kind begets kind" seems to be the only "evidence" you have, and while it appears true, it only remains true if you consider a short enough timeframe to make it so.
Its not the only thing I consider evidence, however as already stated to prevent confusion and sporadic jumping all over the place, I am trying to stay on one thing at a time. Currently the scrutiny of evolutionary claims.
It "appears true" because in keeping with factual evidence it is true.
If in the establishable time frame A is the consistent result. Then in the extended time frame the probabilty is still A, not B. To claim B is to totally ignore the factual evidence of the establishable.
That offspring are genetically distinct from their parents and sexual reproduction (as well as other processes) produces sufficient genetic variation between generations upon which natural selection can act, really is true, independently of whatever timeframe(s) you choose to look at (or ignore).
The changes are limited and within the diversificational "like kind boundaries" on the establishable time frame. Again that is A. In comparison, predictability of probability on the extended time frame is still A. not B.
That humans only give birth to humans is self-evidently true - but crucially, it is only "99.999999% true", and not 100%. That all humans today had human parents is true, but due to the fact that each generation is slightly different from the one before, the logic that "humans only beget humans" does infact break down once you go back far enough in time - that all humans have a long history of human ancestry is obviously true, but it is also true that all humans today also have non-human ancestry that preceded their human ancestry. Ironically, the same evidence that supports the first part of that last sentence also supports the latter.
"Non-human ancestry" is only possible if you assume past the facts of evidence, which is similarity and commonality of make up. It likewise only breaksdown under the same assumption. Here as you have said, this is in scientific terms the most robust explanation. To use your term, it is in fact "lame". You just pointed out why. Because It is more inconsistent with, than supportive of, the establishable. In that case, since universally the further back you try to go, the more incompleteness the evidence is subject to, and the more difficult the analysis and correctness of any conclusions are likely to be, the establishable has to be considered the weightier of the two.
The fact is the evidences for evolutionary claims are wholely and substantially incomplete and inconclusive.
Assumption cannot substitute for the absense of substantive collaborating evidence.
At best it is a possibility in the abstract.