What a polite way of describing the systematic destruction of other, already established belief systems.
Just like what the atheists are doing. Select the traditions they want and strip religion out.
So if a Christian digs up an old pagan totem and co-ops it for Christianity that automatically makes it Christian does it?
I'm not sure which part of pagan's used the evergreen as a religious symbol well before Christianity is causing problems?
Did I say it causes problems?
May I ask how much time you have spent in the middle east, as the above most certainly doesn't gel with my own experiences.
They may not rebel in the exact same way that they do in the western world (that would however be your issue for assigning western norms to a non-western culture), but rebel they most certainly do.
Ah, yes they rebel, but in their own way. I probably tried to explain it in a bit difficult way; they don't rebel like in the west. In Pakistan in the tribal areas the generation that is now adults rebelled against their parents through religious and political extremism, but not directly shouting to their parents like in the west.
In other words the laws and harsh penalties didn't stop people from breaking the law, which was the exact point I was making.
However the penalties limit the amount of possible criminals, because the more cunning may want to avoid crimes that will lead to harsh penalties.
Dominion means to rule over and or to control (which is exactly what
reign means as well.
It does not mean 'to look after', and I'm not sure why you keep heading for these fluffy (and incorrect) definitions.
I also have never stated that he didn;t care about animals (so please don't imply that), I said the bible says that man is superior to the other animals and plants of the Earth.
Yet you replied to my post in which I opposed the view that God doesn't care about animals; initially I said nothing that would question our reign over the nature:
Who's said that we are the only species God cares about? I haven't. Who's said God actively cares about anything?
Why quote and reply to a post in a manner it is easily interpreted as it is not meant to: yours is easily seen that God wouldn't care about animals:
Genesis does if I recall correctly. Or does that not count for you as its OT?
Oh, and the Finnish translation might also have changed the meaning a bit. In our language, the word that means 'reign' has a two-way meaning, the rulers rule, but also have the responsibility to defend those whom they rule. The word's meaning comes from the old times when the noblemen, mainly the king ruled the lands and people (in Sweden there was no feudalism), but they were also responsible to defend and also look after (the rights of) the citizens - hence why 'reign' in our language has those two aspects.
I don't know what the Greek version's wording is or the words' exact meaning is, though.
You've got to understand that other languages may have multiple meanings in a word (meanings that in English are the meanings of separate words), or then they may have words that are more specific than their English counterparts. For example, we have specific words for "father's brother" ('setä') and "mother's brother" ('eno'), while they both are just "uncle" in English. Now if somewhere read "uncle" and there is no more specific information, the interpreter must choose either "setä" or "eno". He might as well choose the wrong one without anyone noticing, while making a crucial mistake. That translated back to English would work, because it would become "uncle" again. No-one sees the mistake, but the Finnish version has a more limited meaning than the English one. Similarly the meaning may widen during translation.
That's why our language version has a bit different meaning, and without knowing Greek, we can't know which is more correct.
Hold on he's only just created the universe and the earth, so I must have missed the bit in Genesis in which he mentions creating them? Could you let me know what chapter that is.
Angels aren't mentioned in the Genesis (at least not in the Creation), but just later on. So isn't Satan mentioned - they clearly give hints of a not-so-monotheistic base, but with one God (Yahweh, the creator) above the other divine creatures.
So what your saying is that Judaism just popped up as a Monotheistic religion despite the rather large amount of evidence that points to it being originality a sect worshiping one god within a pantheon that decided to go it alone?
Look at it from a totally historic point of view for a second if you are able and honestly say which is more likely, that worship of Yahweh simple popped out of thin air, or that it evolved from a pantheon into a monotheistic religion of its own?
The simple fact is that we may never know, however over time the evidence does build for the latter, particularly as early
Yahwism (pre-Judaism) wasn't monotheistic:
Orthodox Yahwism demanded the exclusive worship of Yahweh (although without denying the existence of other gods).
A monotheistic religion popping out of nothingness is as likely as a polytheistic religion popping out of nothingness. A single god is easier than a pantheon of gods, because
I'd see it more likely that Yahweh was Israelites' own God/god, but due to the mixing of the cultures, the Israelites took some aspects from Assyrians and Canaanites and vice versa. Some Romans took God, or Yahweh as one god of their pantheon (that was originally Etruscan) from the Jews, somewhat like how they did with the Greek gods.
In Germanic religion, there were some tribes who had extra gods/divine creatures whom the other tribes regarded as gods unique to that tribe. Similarly, some tribes considered particular gods belonging to them. Israelites could have seen Yahweh as their God/god, while not necessarily denying the existence of the other peoples' gods until later.
Since there is and might never be enough evidence to prove it any way, we can just speculate.
The exact same issue can be said for using BC and AD, Christianity has been around for 2,000 years, a fraction of the time mankind has been around and a speck in the time span of the planet. I will stick with my preferred measure thanks.
I don't see your point. Because Christianity has been around for only a fraction of the life span of the Earth, it is logical to stick calling the Christianity-based system the one that is the "common era"? The only thing I see is a logical fallacy.
In doing it creates create confusion and introduces a mass of contradictions to the work of a divine being (opps - that's not supposed to happen).
You have to agree with me that the contradictions are caused by men - because the Bible was written by men, even the Orthodox Jews and Catholics agree with that it was written by men.
The only thing that the Old Testament says having come from God himself are the Ten Commandments. Now they don't conflict with the New Testament much, do they?
I also find it interesting that you constantly bang on about how the great commandment (that isn't Christian in origin) is superior to the OT laws, you also like to re-enforce that the Lutheran church in particular follows this.
The reason why I find it interesting is because of the great importance that Martin Luther placed on OT laws in his own writings:
--
Source -
http://10commandments.biz/biz/ten_commandments_list_lutheran.html
It also casts a bit of a new light on the idea of Sin not being a central point, seems he was rather hot on it.
Lutheran/Protestant/Anglican church ≠ Luther himself. The view of the churches is to follow their time, with the core of the belief still in God.
Does the Great Commandment contradict with the Ten Commandments, unless you are a maniac who wants all what the Ten Commandments forbid to be done to you? And of course the Great Commandment isn't Christian in its origin, because it had already been surfaced, eg. in that line from Talmud I quoted, but probably in other cultures too. Anyway, what makes it important in Christianity is that it is the
Great Commandment of Christianity.
Also, to regard the sin, who over 2 years old has never thought or said anything bad about others? But finally sin is not that important, because it is forgiven through belief. The Orthodoxes think there is a (rain)storm in which you go after death which washes the sins away, similarly the Catholics have the purgatory where the sins are burnt away. The (mainstream) Protestants think they are forgiven in a way or other, not sure if it is a storm or fire or whatever.