Actually, no, we didn't. You only mentioned the term 'operative actions' for the first time a few days ago, and you haven't explained or clearly defined what you mean by this phrase anywhere, hence why I am asking for clarification. I think I know what you mean, but you haven't actually specified what 'operative actions' means.
It actually goes back much further, and I listed several examples and also touched on involuntary physilogical functions.
I would try to go back and find it, but I can't find the thread search option either.
I'm saying that I do not apply belief because I know that my chances of success and failure are exactly the same. My decision to not place a bet is not guided by belief but by the knowledge that I'm as likely to lose as I am to win. Winning would be great, but I cannot entertain any possibility of losing, therefore the only sensible course of action is to not place a bet.
I do not have to believe that the two possible outcomes (heads or tails) are equally likely - they are equally likely. Belief is not required in order to make a decision here. A rudimentary knowledge of probability is all that is required to guide my actions.
Is it?
First off, you are placing trust or confidence in the knowledge.
Or otherwise known as "belief" in the knowledge.
You seem intent on skipping that relevant, pertinent and necessary factor.
That being the case, you know from the odds of the only two outcomes, you may win, or you may lose.
Generally its a 50/50 chance of either.
Your chances of winning are as good as losing.
So there is actually nothing here, to deter you from taking the bet from a knowledge standpoint.
Ah, but whats the kicker for the decision?
In the event you lose, you believe it too unbearable to suffer the loss.
So thats the real decision maker.
So your position is one of 'no belief' too.
Hardly.
Well, as with the coin toss, since there is no way to determine the outcome, how can you be so sure?
Only thanks to your careless rewording of what I said, which changes the meaning of it completely.
Rather, I was just seeking to inject some possible reality there.
Wow. It's been years since I really participated in this thread and you are still flogging this same line. You are positively Terminator-like in your dogged and unyielding insistence on projecting your beliefs onto the rest of the world.
Thats really not the case. In fact we have scarcely touched on my beliefs.
We are however, probing the depths of beliefs, and how they are defined individually and applied.
Needless to say, that has consumed and still is consuming quite a few pages here.
BTW, while you have singled me out for, "Terminator-like in your dogged and unyielding insistence" obviously I'm not alone here in that respect.
It's not even that you're necessarily trying to convert us, or evangelize your particular religion. It's that you insist on interpreting everything everybody says in light of something non-scientific, non-objective that you happen to believe, and you are completely, utterly, earth-shakingly unable or unwilling to understand that your belief simply doesn't apply to those who don't share it.
Well I can see how you could interpret it that way.
But again the current discussion is more about trying to establish a reality basis for using "belief", since the reality of it is different from person to person.
Not about, at least at this point, difference of belief.
We're not discussing the laws of physics here. Gravity affects everyone equally, whether or not they even notice it, understand it in any form, or just think that the Earth sucks. But there is just no way you can equate your belief in your God to that kind of fundamental force of nature.
It may affect *you* that way, because you have chosen to believe it does, but you MUST understand that it is JUST - NOT - GOING to affect others that way, no matter how often or how stridently you insist it does.
And it may affect me that way because it actually has that affect.
"The bet is on. You have no choice in that." <~~~~~ That is your fundamental mistake and the underlying root of all this endless debate. You can insist that I have no choice for all of your eternity. That still doesn't mean it's true.
Likewise it doesn't mean its false as well.
Just like a hundred million people testifying that they believe God has directly affected their lives doesn't mean He actually has.
Doesn't mean he actually hasn't either.
All further discussion will be useless until you accept that other people can simply not accept your assertions, without incurring any logical fallacies in their own thinking.
Future outcomes are unknown.
So you never know.