That describes pretty well the way I fee it.The getting into the agnostic school of thought although it could be considered weak athiesim, And honestly I think keeping an open mind on the afterlife is a pretty good stance on the subject, since there is almost no way to prove or disprove what happens when we die.
@Tic Tach- Do you accept the premiss that I stated above? You did not respond.
......And honestly I think keeping an open mind on the afterlife is a pretty good stance on the subject, since there is almost no way to prove or disprove what happens when we die.
You made numerous comments; could you clarify what specifically you are speaking about?
Is an atheist the opposite of one who believes in a religion in terms of what the religious man believes? (Being that the atheist believes nothing of what the religious man believes and makes his own assertions)
A theist and atheist may agree on a whole host of things, and even have their moral compass pointed in the same or similar direction, but on the one particular matter of "believing" in deities, they simply don't share that belief and all that goes with it.
So as either religious, for one, and assertive, for the other, they are complete opposites then, yes?
However, in a sense, it can be looked at the other way round since there is no possible way as of now to prove or disprove that a God exists. This then means atheism could be looked upon the same as a religion
Um, no. You're using the wrong terminology. In science, we don't "prove" things, we only disprove.
Well yes. Proof by disproof (And only as we currently view it). Therefore, if there is no possible way to disprove something, there is subsequently no possible way to prove it as well. (According to science/scientific method)
This then means atheism could be looked upon the same as a religion (Even though it isn't one, not by definition as you already explained)
But one does not have to prove a negative. One should assume a negative. When talking about unicorns, or goblins, one does not have to prove their non-existence; the mere lack of any evidence is sufficient reason not to believe in them.
But one does not have to prove a negative. One should assume a negative. When talking about unicorns, or goblins, one does not have to prove their non-existence; the mere lack of any evidence is sufficient reason not to believe in them.
Not really, since that assumes that atheists are actively coming together to disbelieve in something, rather than, as many atheists are, just happy to go about their daily lives without even thinking about their atheism.
Put it this way: If you're religious you'll worship your god, meet up with other people on sabbath days, try and incorporate the teachings into your daily lives etc.
I was referring to one on one phycological terms only. Nothing else.
That would make no difference, for the exact reasons I stated. Religious people are consciously following something. Atheists aren't giving any conscious thought to religion at all, because they don't run their lives by it. There is no faith, no belief system.
As for attempting to show that the two are opposites, is that not blindingly obvious for everyone to see?
But does that not make them quite similar as well? Up and down are opposites, but they are also both directions. The issue is that up and down both exist, so it would be like comparing two theists to each other, which is why that analogy does not work. So in this case atheism would be something like forward. It's a direction, but it has no affiliation with up and down, nor left or right. It's its own movement, which I think is what you're saying.
Correct?
You could liken basically come up with a reason to liken two things to each, just to be able to claim that they are 'similar'. For example: Humans and stones both consists of atoms, so humans and stones are similar.
Now, I can understand that you are hellbent to somehow assemble and explanation as to why atheism and religiousnes are similar.
Thing is, they are fundamentaly different states of mind, that only have one thing in common: They are states of mind.
Mr. SI like the discussion...yet, one thing is stuck in my mind:
If God is able to prevent evil but unwilling, then he is not loving and good.
If God is willing but unable to prevent evil, then he is not all-powerful.
If God is unwilling and unable to prevent evil, then he is neither all-powerful nor loving and good.
If God is able AND willing to prevent evil, then why does evil rear it's ugly head in the world?
I think there's no thing like "god". Religions a merely a contest about who's having the coolest imaginary buddy, I think. However, if someone wants to believe: go for it, none of my business. Just stay away from trying to "convert" me, please.
Yes, that.
I like the discussion...yet, one thing is stuck in my mind:
If God is able to prevent evil but unwilling, then he is not loving and good.
If God is willing but unable to prevent evil, then he is not all-powerful.
If God is unwilling and unable to prevent evil, then he is neither all-powerful nor loving and good.
If God is able AND willing to prevent evil, then why does evil rear it's ugly head in the world?
Is it coincidence that his name contains the word "Epic"?Epicurus"Is God willing to prevent evil, but not able?
Then he is not omnipotent.
Is he able, but not willing?
Then he is malevolent.
Is he both able and willing?
Then whence cometh evil?
Is he neither able nor willing?
Then why call him God?"
If God is able AND willing to prevent evil, then why does evil rear it's ugly head in the world?[/I]
Sam48What would we be without evil?