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I can't reply to everything so I'll try and address some points:
I said religion, in this case Islam, was a reason (one that may have not even have been present in previous wars in the region), not the reason of the current conflict (which, if you read the wiki, you'll see Islamism was). The bit about the Chechen Imam from centuries ago was just shown out of interest, nothing more (I actually forgot to edit it out hence why it doesn't really make sense as a sentence).
If you remember back to an earlier post I said that the early forms of each religions were probably the "purest" examples, or best representations of what each faith encompassed. The stumbling block I find with Islam is that it was created by a warlord, contrary to all the other faiths (although you could argue some of the patriarchs of Judaism/Christianity were war-mongering), and this approach to how it expressed itself and spread was continued on in the same way following on from his death. That's not to say it was all bad - think of the Golden Age of Islam - however I believe it carries the burden of having undeniably violent roots.
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No, no, no.So, in this case, you hold Islam the cause of the conflict because they resisted being invaded by an outside force? As that's the logic you are employing here, that they were to blame because they resisted being invaded by Russia in the past.
I said religion, in this case Islam, was a reason (one that may have not even have been present in previous wars in the region), not the reason of the current conflict (which, if you read the wiki, you'll see Islamism was). The bit about the Chechen Imam from centuries ago was just shown out of interest, nothing more (I actually forgot to edit it out hence why it doesn't really make sense as a sentence).
But if there is a call on Hindus to fight this "Holy War", do we say that religion is off the hook as a cause because it's mainly a territorial dispute?There's nothing holy about fighting for land rights, no matter what religious leaders might say. They would be fighting for them regardless of whether they were Hindus, Muslims or Sikhs. Should territorial struggles like this be used as an excuse to clamp down on Hindus in other countries?
Sorry but can you explain again?UKMikeyI know. I've explained it a couple of times and other people seem to have grasped my point about what constitutes a terror threat.
If we collectively push the narrative that it needs reform and give more support towards reforming individuals/clerics/countries then we can see what happens.UKMikeyThat doesn't really answer my question...
Fatal attacks are a good indicator because they're more reportable and (arguably) the most extreme form of violence. I get your point that there are other forms of violence however.Which could very well be because there aren't as many attacks. Or it could be that western media is less likely to report on Christian attacks, and when they do report them, less likely to attribute it to Christianity rather than lone wolf/mental instability/etc. I've seen that time and again here in the US.
And even if it were down to truly fewer attacks, that still doesn't get you all the way to your central conclusion. As Scaff asked, why are you only counting terrorist attacks? Violence exists in many other forms than that.
You have to draw a line somewhere. At some point you have to state a position based on what you could have reasonably expected to have found. Using just Google doesn't seem that much of an issue as it's highly unlikely fatal attacks with a religious basis are going to be found elsewhere at a sufficient frequency to disprove the claim. It's like only using PubMed for a literature review and then being criticised for only using that resource.huskeR32That doesn't suddenly make it somebody else's problem to solve for you. You've stated that A>B. If you can't confidently measure B, the next step is to retract the claim, not shrug the problem off onto your detractors and declare victory.
And from the off, I can see a potential issue. You're ultimately working with a single bottleneck - Google. Did you try other search engines? Did you use a VPN in another country to see if that changed what Google showed you? Did you consider not using search engines at all? You could search archives of major newspapers around the world, for example. Pain in the ass? Yes. But that's the territory that comes with making a claim that's difficult to prove.
I think the best way to start to analyse it would be looking at acts committed by overtly religious groups, or where the motives are unambiguosly religious. The examples I provided, however, all met those criteria. I see your point about the difficulty in ascribing certain attacks to religion when it may in fact play a background, or even prominent role (such as, for example, Anders Breivik) but then I see a similar dilemma when we talk about hate crimes and yet our judiciary can see fit to increase the punishment based on what amounts to a judgment call.huskeR32And even if you did find a way to confidently say you've sought out all possible cases of Christian violence, that doesn't satisfy all the questions that have been posed to you. For but one example, let's say a mass murder is committed by a member of a group known to hold white supremacist views. Such groups often have Christian beliefs inextricably tangled up in their racist views. History suggests that our media will be quick to report the racist element, and extremely hesitant to report on the Christian part of the story. Meaning, obviously, that no amount of Googling for Christian violence will turn that story up for you.
Makes sense. Obviously there are limits to what I can prove, which became especially apparent when I looked up the problem of Hindu nationalism in India, however I think the evidence is there if we were to take a deep look at religious violence.huskeR32Fair enough, I'll retract the part where I said I don't believe you've tried. That was me making an assumption, and it was unfair. However, it doesn't resolve your problem. You struggling to find something doesn't mean it doesn't exist. There are miles of difference between the effort you've made to answer this question, versus what could be done with, say, a multi-year, grant-funded research project at a university, with access to many more sources, a network of international experts to tap into, the resources to put boots on the ground around the world, etc. If the threshold for accepted knowledge was "as much as one guy can do on Google with his free time," humanity would hold a lot of pretty shaky beliefs.
*largest sigh in human history*
Je. Sus. Christ.
I never said "Islam isn't over-represented." I said that you haven't convinced me that it is.
If my five-year-old niece comes up to me and says "unicorns are real," I can decline to believe her on the spot without doing anything else. I don't have to go and find her examples of unicorns not being real. I can simply suspend my acceptance of her claim until she shows me they are.
I never told you that your unicorn is impossible. I told you that you haven't shown enough to convince me it's real.
I don't have a background in theology but would be fascinated to see an honest discussion on it by those well versed in it.But to say that Islam is inherently, scripturally, more violent than the other religions requires some expertise in scripture. I think one could make that case for Chrsitianity, but one would be trying to fight the many historical examples of barbarous Christian behavior. It's a tougher hill to climb (and honestly, I'm not sure why one would bother climbing it).
I think Hitchens made the deeper point though, which is that religion fundamentally teaches surrender of critical thinking and will, and that this is dangerous in every form, and difficult to predict how it will manifest in the future. So from that respect, all religion has the potential for great harm in the future.
If you remember back to an earlier post I said that the early forms of each religions were probably the "purest" examples, or best representations of what each faith encompassed. The stumbling block I find with Islam is that it was created by a warlord, contrary to all the other faiths (although you could argue some of the patriarchs of Judaism/Christianity were war-mongering), and this approach to how it expressed itself and spread was continued on in the same way following on from his death. That's not to say it was all bad - think of the Golden Age of Islam - however I believe it carries the burden of having undeniably violent roots.
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I was talking as a measure of violence, rather than violent attacks.huskeR32So you acknowledge that your list of terror groups doesn't necessarily prove your point, yet you remain incredulous that we continue to have some doubts about this whole thing?
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