What I see is that you are so blinded by your own ideological bias (& ironically, your "majority" position in the GTplanet Current Affairs forum) that you make the presumption that you can dictate the terms of discussion to others who do not share your ideological bias. You are ignoring the point because it doesn't suit your own purposes.
He is ignoring the point? Let's map the conversation, or at least our part, shall we?
You make a claim that wealth redistribution is the result of the poor disenfranchised gaining voting power in the late 19th century and electing themselves equality.
So, I ask why we need to still create this equality over 100 years later in those same countries.
You respond by saying other parts of the world still have an imbalance equal to 19th century England.
I give you the benefit of the doubt, and clarify that I meant within the same countries that started wealth redistribution in the 19th century, even giving examples of how some of the richest families today are not the same families as there were then.
You tell me how rich those families were then, and fail to address the new rich families that are being taxed in the 21st century based on what you claim is a system designed to correct unjust riches of the 19th century. You even go so far as to attempt brushing it aside by saying the rich don't need sympathy.
Now, after all of this you want to claim that Duke is attempting to dictate the terms of the discussion and ignoring the point? I have asked you a very direct question in regards to a point you made, even rewording it to close out any side topic loopholes you are trying to use, and you still haven't answered it.
NOW, I am going off on a side tangent:
And of course, saying the rich don't need sympathy is the exact ideological opposite stance to Danoff's "We don't care." Danoff says we don't care about past abuses we didn't create or even partially cause, and you say you don't care if the rich are unequally taxed because they can afford it.
There you go, you have become the same thing you have tried to paint as a negative.
I don't get why you point out or ideological stance, as if it were some form of insult to accuse us of having unwavering principles (OH NOES!!!).
The world would get a lot more done, good or bad, if most people actually had unwavering principles.
You can't base a philosophy on the sanctity of "property rights' without addressing the origins of the property rights in question.
And you can't argue property rights origins without showing what that is. My mother was the first generation in her family to be born in the US. My father's side of the family were around from at least Lincoln's birth, but they were poor farmers who never owned any slaves and every piece of land in the family's name has an auction receipt tied to it on record. None of them live on inherited lands. Now, why should I feel any form of property rights origin guilt? My family has no known history of slavery and the land we all live on now was purchased a century after Native Americans were run off.
David Boaz addresses:
libertarians who hate slavery but seem to overlook its magnitude in their historical analysis.
http://reason.com/archives/2010/04/06/up-from-slavery/
Of course, he still doesn't address the magnitude of the violations against the First Nations peoples - I guess they're now a small enough
minority to completely ignore.
He doesn't address it because it wasn't the topic of the article, slavery was. He is addressing those who proclaim the early days of the country as a more free time period for its citizens.
Of course, Danoff has clarified for you before now (possibly in another thread) that there was a time when
some had greater liberty and that today we would like to see that for
all. Or did you forget that?