God has come down to earth and has said who he is. This is Jesus.
Faith is given to you by God not by man. Every man a measure of faith is given.
I don't expect anyone to believe in my words.
As I said. If god could be fully understood he wouldn't be god.
I posted to share. Honestly I don't know much about the original thread topic, sorry. However I thought it had to do with god so I posted a bit of how to be saved and other tidbits.
I agree with a non believer's view and opinions on "is god real". In some ways I mean. Because I would have the same questions of why and how etc. I agree. So I kinda know where non Christians are coming from. I have faith because God gave me faith.
Some won't because even if God came here in person today and lived like Jesus and did miracles etc some would still not believe. The pharisees in Jesus' time saw him and knew him yet still did not believe. Jesus says that he who does not see yet believe is blessed. Faith is hard.
I have some fear of the unknown and don't walk by faith a lot. I want to know. I am scared sometimes. But when I have done something in faith I came out ok and God always protects me and helps me.
Oyeah. Public twin. When you say for us to have faith then god would have to come and say he is. That's not faith. Faith is believing in something and hoping yet you do not see.
I'm sorry for being off topic. I don't mean to be on purpose. I just thought as I said above, evolution and creationism had something to do with god.
If I'm wrong please forgive me and please let's be friendly to each other.
buggs1a, you should not take censure as "unfriendly"—it is simply disagreement, and if something you say has a formal basis to be refuted on, chances are, it will.
However, your assertion that,
Faith is given to you by God not by man. Every man a measure of faith is given.
cannot be true unless God reveals himself to each person. The extension of communication through another human being places the faith in the message equally in the veracity person who communicated it; surely you must be aware of the difference between the Catholic Church and Protestantism?
Secondly, the notion that God may or may not be reduced in power by our comprehension of Him is largely irrelevant—Christian medieval philosophers even rejected this notion on some grounds—and is also rationally insubstantial.
Because I would have the same questions of why and how etc. I agree. So I kinda know where non Christians are coming from. I have faith because God gave me faith.
This is beside the point—it only addresses the empirical level of proof. God did not give you faith: the authority of the person (pastor, parent, community member &c.) communicating the concept of God to you explained that faith is a core and fundamental element of Christianity, for it were not, Christianity would never spread on the merit of its ethical values alone.
Empiricism aside, the problem with this is a logical one: you can't have faith in a system of belief, incorporating the authority of a single omnipotent being, when that system is in fact being communicated by a fallible human being. Your faith in that system is only secondarily a faith in the authority of God, but primarily—little noticeable though it is—a belief in the authority
of the message communicated to you,
by a person.
Oyeah. Public twin. When you say for us to have faith then god would have to come and say he is. That's not faith. Faith is believing in something and hoping yet you do not see.
Unfortunately, this is a very facile and wobbly concept of faith. Hope, by definition, is little able to realise its object of attention, and so the word "faith" is not readily explained by it. However, a very reduced and simplified conception of faith is more convenient to spreading Christianity's doctrine today, especially as it's under constant attack from certain institutions and is suffering a steady flight of followers.
Also, the priests and proprietors of its sects aren't especially known as the men of letters they used to be, and so real, penetrative discourse on the subject matter is rarely found, and certainly not enlightening. One of the tragedies of modern Christianity is its almost total isolation from philosophic history; even treading into Christian philosophy, many of them fear, would sow too many seeds of doubt, as the lineage of philosophy inevitably leads to its rejection of Christianity.
The initial concept of Adam and Eve's plight (and thus Salvation) may actually be read as a parable to foreshadow the epistemology of philosophy: that, when Eve finally ate from the Tree of Knowledge, she thus denies God's ordained Will. This may be read, fairly easily, as when one comes to ruminate in the corridors of reason, that God's authority is ultimately rejected on a rational basis. The doctrine would have required a means of insulating it from that kind of threat, and so the concept of Salvation (sinners be damned) would be introduced as a deterrent from straying too far into non-Christian discursive territory.
This was almost perfected in the doctrine itself, as conceived in pre-rational societies, but as logicians and rationalism took off throughout the centuries, various knee-jerk efforts (*cough Inquisition cough*) required more overt exercises of authority to assert its validity.
. . . To come out and state it plainly: God isn't the safeguard of humanity; He is the abstraction around which the implementation of ethical behaviour (which Moses receiveth) could be ensured, since rationalism very seldom promotes universally-ethical behaviour.
All of this aside, however, I would like for you, buggs, to become more familiarized with Christianity—both as a responsibility to your own religious beliefs, but also to more thoroughly and richly understand what deceptively basic (though noble) principles underlay it. As you become familiarized with the more logically nuanced elements of it, you'll realise how some are less valid, but others so much cleverly more so. (Consequently, you'll probably be less inclined to believe in God himself, and more inclined to believe strongly in doing good in general.)
noob616
You scientifically can't prove that something doesn't exist, so the onus is on the believers to prove, beyond a shadow of a doubt, that God does exist. It's an impossible task.
Empirically, you are correct. However, there
are ways of disproving something, but it's not experiential or empirical.
Edit, so as not to needlessly post:
*facepalm* @ bugss1a's subsequent responses