I don't know, you will have to take it up with God.
Its his plan.
But I can tell you if he did it that way, there is a good reason for it.
I believe some of them we've touched on in this discussion.
I don't see how you can continue to assert that the logical inconsistencies in your God are not actually flaws with your only evidence being your assertion that he is not flawed. That is not evidence, it is circular reasoning, and it does not support your point in any way.
No one has any reason to believe you when you say "there is a good reason for it" because we all know you have no basis to support such a claim. You believe it but it is not necessarily true and therefore it may not be true. Therefore it does not refute anything.
No it would not.
I don't understand why you can't see that.
Let me put it this way;
once any limitation is placed on it, its no longer "free will choice", but "limited will choice".
By this definition free will does not exist, because we are limited all the time by the decisions of others and our environment. Even if you only mean it as strictly as someone forcing someone to do something, that happens all the time. People are forced to obey the law by the police, with threat of force if they do not.
Maybe you just mean physically moving the child's hand from the pot, but then any time someone pushes us or moves any part of our body they are also removing our free will.
Once again as well, if you are given "Dominion" over something you have to have "free will choice" to exercise it.
If there is a override on your choice then someone else is exercising "Dominion", not you.
What kinds of things do people have dominion over, thus having free will? Certainly not my body, as there are many things I can choose to do that I can't actually do because they are overridden. Flying, for example. But that's limited by the laws of physics (wouldn't that be God limiting me then?). Even just the decision to rob a bank at gunpoint could be overridden by someone shooting me first, which would stop me from carrying out the action I intended to perform?
I'm not so sure about that.
I don't think you realize, we are the plan.
Ephesians 1:4
Amplified Bible (AMP)
4 Even as [in His love] He chose us [actually picked us out for Himself as His own] in Christ before the foundation of the world, that we should be holy (consecrated and set apart for Him) and blameless in His sight, even above reproach, before Him in love.
It doesn't appear as if the plan is that far off.
Except for the blameless part? But we'll get to that later.
More importantly, how do you know what his plan is and whether or not it is actually being fulfilled? The fact that we exist does not make us chosen or holy, any more than any other existent object or creature.
There is a reason, but its mainly guilt by unavoidable association.
*There's a reason this doesn't work in law, and it's because it's completely stupid.
Blame does not work like that.
Something bad happens. It happened as a direct result of the actions of certain people.
Blame the people whose actions caused the event. You could blame just the one person who specifically did the action, or theoretically blame every in the past that could have influenced the actions of that one person. It makes most sense to blame people who
knowingly cause something morally wrong, something that violates the rights of others.
But even ignoring all that, in
no sense is it reasonable to blame someone in the present for something that happened in the past. There is no possible element of blame, because it is impossible for that person's actions to have effected that event, especially not knowingly.
And guilt follows from blame, not the other way around. People are not at fault because they are guilty, they are guilty because they are at fault. People who are not at fault are not to blame. Simple.
But even
then, if you really want to claim that somehow blame can be transferred by simple association, what association is more unavoidable than the one between God and humanity? He created us, after all, right? If blame does not transfer to Him then your reasoning is simply inconsistent. Which it already was.
You're trying to redefine the words 'blame' and 'guilt' to mean things they don't mean. Unless you can show that your concepts for blame and guilt should hold up in court, I fail to see how you can apply them to anything else and expect them to be just as meaningful, especially with regards to the apparent punishment we get for having them.
*
Thats a pretty bold accusation coming from one who is imperfect, toward one who is perfect.
And it's bold for someone who admits to being imperfect to claim to know that something is perfect, implying that you also know exactly what being perfect entails, something you have failed to define many times already.
There is no way that I know of, to test a relationship and establish true
value other than on a "free will choice" basis.
You still haven't explained why God needed to test his own creation anyway. Either he knew what they would do or he didn't. which is it?
He's not taking the test.
*He is not taking his own test, but we can test him by our own standards. Let me explain the situation through a hypothetical.
Imagine a separate universe, completely apart from God or any thing like that. An alternate reality if you will.
There is an imperfect but very powerful entity in this universe. He creates people. He then gives them a book which says he is perfect (even though he is not).
Explain how, specifically, a given person could determine which of those two universes they resided in? What test could they perform that would determine if their creator was indeed perfect or actually imperfect?
If there is no valid test, then it is impossible to know if there is a perfect creator.
Simple as that.
*
He declares he is always faithful.
So what.
We're compatible, but unestablished.
I feel like you're intentionally using the most vague wording you possibly can. Unestablished? As in, God just didn't feel like making everyone that way? Or what?
No its not.
It is possiblle as pointed out, to be perfect and still possess the ability to imperfect yourself.
If you do not exercise the ability, you will remain perfect.
If you have to refrain from using the ability to remain perfect, and you have to remain perfect, then you don't actually have the ability.
It is impossible for him to remain perfect forever and have the ability to stop being perfect, as those are logically conflicting ideas.
As I said earlier, apparently part of the plan is to individually establish that first.
That way no one can say, you created me without a choice to decide if I want in on this or not.
They already had the intelligence and knowledge, which provided plenty of motivation, to choose not to.
Then what motivation, exactly, caused them to choose to?
And oh yeah, there's still no free will, so any circumstances which caused them to make that decision would have been created directly by god. Therefore it's his fault (assuming he has free will).
It's as real as everything else around you.
One can't blame God for the choices they make.
*And there's the flaw. There is no free will. So yes, we can. Even when we make a decision that's the opposite of what we thought we would make, it was still the decision we were going to make all along, because that's the decision that would be calculated by our brains from that set of inputs no matter what. It just so happens that those calculations include something that make us think our normal decision would be something else.
So whoever is responsible for the exact circuitry of my brain is directly responsible for any choice I make with it.
*
I'd appreciate it, if you could limit your replies to 3 or 4 things at a time.
It takes too long to answer all this, on a, as time permits basis.
If you don't have time to answer all these, please respond to the ones I've marked with a red asterik. Those really need to be answered.
But I suggest you drop any of the topics you're not willing to defend, at least until you are ready, as I am not going to continue to refute them only for you to ignore those refutations. I would really expect you to respond to all the main points here at some point or another if you think your reasoning is valid.