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- TenEightyOne
- TenEightyOne
That's just it, man can't fly. Man can invent flying machines to carry them. But man can't fly.
I see what you did there
That's just it, man can't fly. Man can invent flying machines to carry them. But man can't fly.
I'm still not seeing how atheist equals tolerant, and that was what was said.
Suggesting that atheists have a monopoly on tolerance is about the same as religious people thinking they have a monopoly on morals.
There are no widely accepted atheist derived documents that claim certain people should be treated worse than others, unlike the majority of religions. Of course atheists can be as intolerant as anybody, but that's a personal choice, not derived from their choice of religion.
Good point.Suggesting that atheists have a monopoly on tolerance is about the same as religious people thinking they have a monopoly on morals.
That's just it, man can't fly. Man can invent flying machines to carry them. But man can't fly.
Not tolerate the beliefs of others. Is that what you think atheists do?And you prove your tolerance by not tolerating someone believing in god. Okay.
...as their theism inherently involves amoralimmoral code
That's pretty ignorant. If anything it should be "...as their theism inherently involves a moral/immoral code".FTFY
That's pretty ignorant. If anything it should be "...as their theism inherently involves a moral/immoral code".
I've got plenty of reason to be down on religion, and am. Doesn't mean that I ignore the positive things it inspires people to do. The whole "pile in and kick the dirty dog" thing is really quite juvenile.
Ignoring the obvious response about what that says of their moral compass if they need to be told to be nice
It may be, but logic dictates that you are not responsible for any outcome in which you did not help - even if you could.Is each good deed that would have otherwise not happened a blight on their moral standards?
Clearly we can determine that the religious are morally superior to atheists, as their theism inherently involves a moral code, while atheism doesn't require a moral code.
Positive things that often (from my own experience) come with religious strings attached, often with charity being used as a drive for conversion or with very dangerous 'edicts' attached (HIV in Africa being a good example of religious charity and its strings being insanely dangerous).That's pretty ignorant. If anything it should be "...as their theism inherently involves a moral/immoral code".
I've got plenty of reason to be down on religion, and am. Doesn't mean that I ignore the positive things it inspires people to do. The whole "pile in and kick the dirty dog" thing is really quite juvenile.
I'm trying to work out when @mistersafeway thinks that people deserve credit for good deeds, and when they don't. It's not just about motive, but also impetus. Religion would sometimes provide an otherwise not present impetus for people to act on their morals, just as charity groups would. That someone draws impetus from religion shouldn't discredit their displays of morality.It may be, but logic dictates that you are not responsible for any outcome in which you did not help - even if you could.
I'm trying to work out when @mistersafeway thinks that people deserve credit for good deeds, and when they don't. It's not just about motive, but also impetus. Religion would sometimes provide an otherwise not present impetus for people to act on their morals, just as charity groups would. That someone draws impetus from religion shouldn't discredit their displays of morality.
When the religion is the only motivation I give no kudos though.
Totally agree, even just the disingenuous "witnessing" with motives of gaining favour in the eyes of God are bad enough.Positive things that often (from my own experience) come with religious strings attached, often with charity being used as a drive for conversion or with very dangerous 'edicts' attached (HIV in Africa being a good example of religious charity and its strings being insanely dangerous).
Still, sometimes people do bad things with good motives. White people took away Aboriginal babies from their parents through a certain era in Australia. As horrible and unwarranted as that was, it was done with pure motives. They thought the kids were being mistreated.
That's probably not the best example of "pure motives", certainly many individuals who adopted the children were doing so believing it to be the best, but the people who controlled and mislead the population had anything but "pure motives".
http://aso.gov.au/titles/documentaries/stolen-generations/clip2/
Did they think they were doing a bad thing or a good thing? That's how simple the question of motives is.
That's pretty ignorant. If anything it should be "...as their theism inherently involves a moral/immoral code".
If the presence of any immorality cancels out any morality then all groups and individuals throughout the world are equal in that they have no morals.That's literally ignorant. There is no religion on the planet that has a moral code, each is immoral in some form or another.
If the presence of any immorality cancels out any morality then all groups and individuals throughout the world are equal in that they have no morals.
Yet you were against the idea of The Bible being updated to reflect the way that views have changed en masse in modern times. It seems like you just want to keep it all locked up in a convenient and designated spot you have for it.A code is either moral or it is not. If the code demands the stoning of homosexuals, it is not moral. End of story. I don't care what else it says that happens to be right.
Have you heard of a place called Saudi Arabia?No one has a monopoly on morals and in reality all that is required is to follow whatever law of the land you live.
Have you heard of a place called Saudi Arabia?
People can do horrific things and still be within the laws of the land in Saudi Arabia.Do you dislike Aribs? Perhaps you disagree with their governments or religions. I'm not seeing your point, I guess you find yourself more moral?
I think what Danoff's getting at is that a moral code is useless if only some of it is moral and some isn't.
A church wouldn't be the only option in that situation. And while that person might feel better being with the church, they may also pick up that churches beliefs. If that happens to be an anti homosexual stance and that person goes on to strain perfectly legitimate relationships, it doesn't make the church look good.Useless for the person that gets respite with church people after leaving an abusive relationship?