Do you believe in God?

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  • 24,489 comments
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Do you believe in god?

  • Of course, without him nothing would exist!

    Votes: 624 30.6%
  • Maybe.

    Votes: 368 18.0%
  • No way!

    Votes: 1,051 51.5%

  • Total voters
    2,042
Shouldn't "maybe" be the most common answer? We can't prove that there is no god and we can't prove there is. God or no god, it seems terribly unreasonable to threaten with hell or believe in something you are given no proof whatsoever for its existance. And remember that people wage war over beliefs. And it's uncomfortably coinciding that religion would be a very good tool to control the masses in the old ages.
 
Shouldn't "maybe" be the most common answer? We can't prove that there is no god and we can't prove there is. God or no god, it seems terribly unreasonable to threaten with hell or believe in something you are given no proof whatsoever for its existance. And remember that people wage war over beliefs. And it's uncomfortably coinciding that religion would be a very good tool to control the masses in the old ages.
If the question was "Is there a god?", then yes, "maybe" would be the neutral position and probably a much more popular answer. In this case though, "No Way!" stands not for "I believe there is no god" but for "I don't believe either way".
 
@SuperCobraJet

Re: Inconsistencies

In my opinion, for what is claimed to be absolute truth, it's not good enough. 'Human error' in writing is a complete cop out when many of these people have allegedly spoken with god himself. God is omnipresent and omniscient; his word should not be subject to change or be misconstrued.

This is allegedly the holy text. Surely he would ensure everything in it is accurate and correct?
 
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With the way this thread has developed (15,000 posts), the poll is a bit limited. What is your religious position, with lots of options would probably give a truer picture. I've still not answered the poll myself as I think the poll implies a belief in a god as laid out in a book.

edited for lots of typos.. man I'm tired.
 
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It gives the impression that either you wholeheartedly know God exists, wholeheartedly know he does not, or you simply haven't made your mind up. In reality, there are very few people who would say that they absolutely know God does or doesn't exist. Everyone is agnostic to a certain degree within their theistic/atheistic mindset.
 
@SuperCobraJet

Re: Inconsistencies

In my opinion, for what is claimed to be absolute truth, it's not good enough. 'Human error' in writing is a complete cop out when many of these people have allegedly spoken with god himself. God is omnipresent and omniscient; his word should not be subject to change or be misconstrued.

This is allegedly the holy text. Surely he would ensure everything in it is accurate and correct?

@SuperCobraJet, earlier I believe you said that while man did the writing, the content was guided by the Holy Spirit. In which case, I agree with @Liquid. The inconsistencies came from the Holy Spirit, and hence from God.

Also, blaming inconsistencies on "mistranslation" raises a huge issue. If mistranslation has occurred, that means two things. The translators were not guided by the Holy Spirit, and therefore no translations can be trusted as being "the word of God".

Once again, the reader of the scriptures is placed in a position of having to cherry pick which parts of the Bible are true and which are not. Of course, for some, this is an advantage, since they can search out words which appear to support their beliefs, and reject those that don't. Either way, an inconsistent Bible, rendered so by whatever cause, becomes rather useless as a guide. It also explains why the Abrahamic religions have fractured so violently.
 
Shouldn't "maybe" be the most common answer? We can't prove that there is no god and we can't prove there is. God or no god, it seems terribly unreasonable to threaten with hell or believe in something you are given no proof whatsoever for its existance. And remember that people wage war over beliefs. And it's uncomfortably coinciding that religion would be a very good tool to control the masses in the old ages.
That's why I, in no way, believe in one.
I don't believe, I either know, or don't.
 
The most important aspect of these, is while perhaps percievable as inconsistent, is that
they remove nothing in the way of the main points and theme of the events, or the new testament in general.
But that would be entirely consistent with accounts recorded by different sources, absent of a collaborative effort to compare notes and sort out any percieved inconsistencies.
Personally, I believe the absense of perfect collaboration, lends more credibility to the likely hood of being authentic and true, as oppossed to false.
For example, this has happened numerous times over the years. My wife and I can attend the same event.
Afterwards her description of what she noticed or heard will be completely different from mine.
Not that the things we each describe did not take place, but we are tuned radically different when it comes to taking notice of them.
Vantage point can be physical as well as individual.
Further I believe with regaurd to many of these incidentals the human element is retained in spite of its possible percievable inconsistencies.

Luke 24:4 states that there were two men dressed in shining garments in the tomb.
Mark 16:5 states that there was one man dressed in white in the tomb.

As indicated, more women were involved in this incident than the two Marys.
Depending on the size of this entourage, it is entirely possible one man addressed the two Marys,
and the other, spoke to other women, and was not, from vantage point, seen or heard by all of them.
This would be consistent with the Mark 16 account, although we are not afforded exact details, of the coordination of the event.
Again, in the end result, I don't see it matters one way or the other.

John 19:17 states that Jesus carried his own cross to Golgotha.
Matthew 27:32 states that Simon of Cyrene carried Jesus' cross to Golgotha.

Simon of Cyrene was forced to help carry the cross, since in Jesus condition, he probably could not make it far alone.
Two people can both carry a cross.
Or they could also have carried it singularly as well, one for a distance, and then the other.

Mark 6:8 states that Jesus commanded his disciples to take only a staff.
Matthew 10:10 states that Jesus commanded his disciples to not take a staff.

While a case could be made for the technical difference between a Staff and a walking stick,
I believe this is most likely a translational snafu.

Matthew 21:19-20 states that the fig tree withered immediately while the disciples and Jesus watched.
Mark 11:13-22 states that Jesus cursed the fig tree on the way to Jerusalem from Bethany but only found it withered away the next morning.

Apparently Peter heard what was said, but did not notice the fig tree wither, until the next morning.
Or he made note of it, because it was still withered.

Matthew 28:1 states that Mary Magdalene and the "other" Mary went, while Mark 16:1 claims that Mary Magdalene, and Mary the mother of James, and Salome went to the tomb, while
Luke 23:55-56 and 24:1,10 depicts more than three women going to the tomb.

I have no idea, what the significance of this is supposed to be.
Again just individual perspective.

Matthew 8:28 states that two demon-possessed men came out of the tombs.
Mark 5:2 states that one demon-possessed man came out of the tombs.

Again this is just individual point of view.
Matthew thought it significant to relate concerning both men.
Mark considered only one significant, so he didn't mention the other one.
They were traveling around having similar encounters on a regular basis.

Mark 11:7 states that Jesus rode into Jerusalem on one donkey.
Matthew 21:7 states that Jesus rode into Jerusalem on two donkeys.

I suspect another translational snafu.
However, it met the requirement of the prophesy, of which was Matthew's concern of note.
As was apparently Luke's not Mark's.

Matthew 27:5 states that he hung himself out of remorse for betraying Jesus.
Acts 1:18 states that he fell on the ground in the field he purchased and his guts spilled out.

This one at least on the surface appears to be contradictory.
However, minus details of the hanging, it is certainly possible, Judas being under considerable stress,
did not properly consider the length of rope, and in the act of throwing himself off a ledge,
hit a large boulder before the rope drew taught, resulting in disembowelling himself.
Matthew just related what he knew at the time, concerning, Judas's fate.
Either way, it does not detract from the overriding point of a tragic demise.

Luke 24 depicts Jesus as ascending back to heaven on the following day of his resurrection.
Acts 1:3 states that Jesus ascended back to heaven forty days after the day of his resurrection.

Obviously, here he made the inaugural ascension the next day, returned afterwards, hung out for 40 days,
and returned again.
Not exactly an Alfred Hitchcock mystery.

Luke 22:3 states that Satan entered Judas at least a few days before the Passover occurred.
John 13:27 states that Satan entered Judas during the last supper.

This is just an outright misquote.
They both concur of Satan's influence on Judas prior to the last Supper.

Mark 15:40, Matthew 27:55 and Luke 23:49 all state that the women were standing far away from the cross, and watching from a great distance.
John 19:25 states that the women were standing near the cross, near enough for Jesus to speak to them when he told his mother "Woman, behold thy son!".

This one is just ridiculous.
At some point they stood far, and at some point near.

Mark 15:32 and Matthew 27:44 state that both criminals mocked and reviled Jesus.
Luke 23:39-42 states that only one of the criminals mocked and reviled Jesus.

Another misquote.
The text states in both Mark and Matthew, those that passed by mocked him.
Luke's account, mentions only one criminal mocking him.

Matthew 1:16 states that Jacob was Joseph's father.
Luke 3:23 states that Heli was Joseph's father.

This one could be translational too.
But I don't know.

Matthew 5:22 has Jesus saying that it is not okay to call someone a fool and anyone who does is in danger of going to hell.
Luke 24:25 depicts Jesus calling two men fools and in
Galatians 3:1 Paul calls the Galatian Christians foolish while in
1st Corinthians 15:36 he calls a type of man who questions a fool.

As stated in Matthew you are not to call your brother a fool, although it is probably a good idea, not to call anyone a fool.
The other references are to acting foolishly, which probably can be attributed to everyone at some time or another.
That is not the same as declaring someone a fool, meaning they are completely incapable of anything but foolish behavior.

Matthew 20:30 states that there were two blind men.
Mark 10:46 and Luke 18:35 state that there was only one blind man.

Mark 10:46 and Luke 18:35 do not state there was only one blind man.
They only make reference to one blind man.
Matthew makes reference to two.
Of no consequence either way.

Matthew 27:34 states that the soldiers gave Jesus vinegar and gall.
Mark 15:23 states that the soldiers gave Jesus wine and myrhh.

He was offered both or all three possibly once.
Just writer perspective.
Again either way it doesn't really matter.
Its easy to ascertain it wasn't a pleasant experience.

Mark 1:12-13 state that he went immediately into the wilderness to be tempted by the devil for 40 days
John 1:35,43 and 2:1 state that he called his disciples and attended the wedding at Cana.

Another misquote.
John's account is referencing Jesus being batized at some time prior to the wedding events.

In John 5:31, Jesus said, "If I bear witness of myself, my witness is not true."
In John 8:14, Jesus said, "Even if I bear witness of myself, my witness is true."

In reality, these do not conflict .
His statements in John 5, are reference to confirmation of the truth to others, but not himself.
He further states:
"But I do not receive [a mere] human witness [the evidence which I accept on My behalf is not from man];
but I simply mention all these things in order that you may be saved "(made and kept safe and sound).
Or that John may believe.
In John 8, before the Sanhedrin, he is stating his winess is true, because he knows they will not believe the witness of John the Baptist.

Mark 16:8 states that they fled the tomb in fear and said nothing to anyone.
Matthew 28:8 states that they ran immediately to tell Jesus' disciples what they had seen and heard.

Another gross misquote.
Mark 16 states that initially yes, they were fearful and spoke to no one on the way to see the disciples.
In both accounts they were met by Jesus on the way and he reassured them and also told them to tell the disciples.

Acts 1:18 states that Judas bought the potter's field
Matthew 27:6 states that the chief priests bought the potter's field.

Since Judas's money was used to buy the field, it could be said he did buy the field, even though the priests made the transaction.

You know considering these objections, I'm reminded of a verse in the New Testament, some might find contradictory.
Matthew 23:24 Amplified Bible (AMP)
"You blind guides, filtering out a gnat and gulping down a camel!"


Quick google search. Try these:

website
GE 1:3-5 On the first day, God created light, then separated light and darkness.
GE 1:14-19 The sun (which separates night and day) wasn't created until the fourth day.

GE 1:11-12, 26-27 Trees were created before man was created.
GE 2:4-9 Man was created before trees were created.

GE 1:20-21, 26-27 Birds were created before man was created.
GE 2:7, 19 Man was created before birds were created.

GE 1:24-27 Animals were created before man was created.
GE 2:7, 19 Man was created before animals were created.

GE 1:26 Man is to have dominion over fish, birds, cattle, and all wild animals, yet--
GE 2:15-17 It is wrong to be able to tell good from evil, right from wrong.

GE 1:26-27 Man and woman were created at the same time.
GE 2:7, 21-22 Man was created first, woman sometime later.


It goes on... and on... and on.

http://infidels.org/library/modern/donald_morgan/inconsistencies.html
 
Shouldn't "maybe" be the most common answer? We can't prove that there is no god and we can't prove there is. God or no god, it seems terribly unreasonable to threaten with hell or believe in something you are given no proof whatsoever for its existance. And remember that people wage war over beliefs. And it's uncomfortably coinciding that religion would be a very good tool to control the masses in the old ages.

I hate to trot out tired, over-used answers, but they seem appropriate here.

If you were asked "Do you believe in pink unicorns?", what would you say? There is just as much evidence for pink unicorns (none) as there is for god(s). Yet, you can't "prove" that they don't exist either. So, technically speaking, you should also say maybe pink unicorns exist, right?

Yet, I suspect you wouldn't. Due to the utter lack of evidence for them, the rational course would be to not believe in pink unicorns. And while you could only ever be 99.99999(etc.)% sure that they're not real, the practical answer to the question would be "no."

I suspect you would similarly answer "no" to belief in Sasquatch, Yeti, Russell's Teapot, Jedi Knights, etc.

Why, then, give god(s) special consideration in this question? Why should those same standards that you use to, quite sensibly, go through life not believing in those other mythological creatures, suddenly be tossed out the window when the question is about god(s)?
 
I hate to trot out tired, over-used answers, but they seem appropriate here.

If you were asked "Do you believe in pink unicorns?", what would you say? There is just as much evidence for pink unicorns (none) as there is for god(s). Yet, you can't "prove" that they don't exist either. So, technically speaking, you should also say maybe pink unicorns exist, right?

Yet, I suspect you wouldn't. Due to the utter lack of evidence for them, the rational course would be to not believe in pink unicorns. And while you could only ever be 99.99999(etc.)% sure that they're not real, the practical answer to the question would be "no."

I suspect you would similarly answer "no" to belief in Sasquatch, Yeti, Russell's Teapot, Jedi Knights, etc.

Why, then, give god(s) special consideration in this question? Why should those same standards that you use to, quite sensibly, go through life not believing in those other mythological creatures, suddenly be tossed out the window when the question is about god(s)?

A unicorn (as is my understanding) is a horse with horn on it's head. Is this biologically feasible? I'm sure it is (lot's of animals have horns), so the possibility of a Unicorn is distinctly high. However, the probability is that if such a land animal existed it would have been spotted by now, and thus, since it has not been spotted, it leads me to the conclusion that they don't. I mean, how many land animals of that size are we discovering each year? It would be a largish physical object, that would leave a trace of where it had been. We could see it, touch it, smell it, and with any luck, make steaks from it. But yet, we don't see them... to me that suggests the strong probability that they don't exist. It's also possible that they did once exist, but were hunted to extinction. Either way, I'm reasonably comfortable saying "no".

Now obviously you can come back and say god seems both impossible (given the idea of it), and improbable (given the lack of evidence), so why not just answer "no" to that too?

Well, your examples exist within the physical realm*, as humans, we are used to dealing with things in the physical realm, and stand a pretty good chance of being able to identify, predict, find, hunt, track, disect, exploit, eat, probe, photograph, blow-up or otherwise destroy them, hence, when we can't do any of these things, it's reasonable to say they don't exist. Even taking the teapot in it's literal sense, NASA could dump a tea-pot out in to space, and provide evidence of doing so -- it's still a physical thing. If the ability to prove something is good, but it remains unproven, the probability of it existing is low, in my opinion.

With "God", we're not talking about something that exists in a way human-kind can easily measure, classify, dissect, eat etc. etc. There's not even a consensus on what or where "God" is, how he might exist, where to look for him, and what we should be looking for. So, the probability of being able to prove his/its existence, is so low, it almost doesn't matter whether he/it does or doesn't exist, because it's virtually impossible to prove either way.. hence "maybe" -- or at least that's the way I see it.

Jedi Knight's, well, as is my understanding, they would have existed a long time ago in a galaxy far, far away... so it's unlikely we'd be able to prove that one either way.
 
With "God", we're not talking about something that exists in a way human-kind can easily measure, classify, dissect, eat etc. etc. There's not even a consensus on what or where "God" is, how he might exist, where to look for him, and what we should be looking for. So, the probability of being able to prove his/its existence, is so low, it almost doesn't matter whether he/it does or doesn't exist, because it's virtually impossible to prove either way.. hence "maybe" -- or at least that's the way I see it.

What's the probability that some other realm exists? All you have to do is modify @huskeR32's post to say "pink unicorn in another realm" and you're back to square 1.
 
What's the probability that some other realm exists? All you have to do is modify @huskeR32's post to say "pink unicorn in another realm" and you're back to square 1.

I took Huskers post to suggest that people should answer no, instead of maybe, so I was making a case for being able to say maybe. If I change his post to say "pink unicorn in another realm", then I stand by my point, someones answer could still reasonably be "maybe".

I wasn't trying to argue for or against the actual existence of Unicorns, just the reasoning behind the idea of entertaining the suggestion.
 
I took Huskers post to suggest that people should answer no, instead of maybe, so I was making a case for being able to say maybe. If I change his post to say "pink unicorn in another realm", then I stand by my point, someones answer could still reasonably be "maybe".

I wasn't trying to argue for or against the actual existence of Unicorns, just the reasoning behind the idea of entertaining the suggestion.

So you don't think a reasonable response to the question "do you believe in pink unicorns in another realm?" is "no"?
 
So you don't think a reasonable response to the question "do you believe in pink unicorns in another realm?" is "no"?

I didn't say that, it's a reasonable response. I wasn't arguing his right to say no. I was making the point that if you chuck something into the equation that's virtually un-provable, one way or another, "maybe" is just as reasonable a response.
 
I didn't say that, it's a reasonable response. I wasn't arguing his right to say no. I was making the point that if you chuck something into the equation that's virtually un-provable, one way or another, "maybe" is just as reasonable a response.

I'm just not sure that's really the case.

In every day conversation, the word "maybe" is usually taken as allowing for more chance than I think most people would want to attribute to the existence of other-realm pink unicorns. You yourself noted this:

Either way, I'm reasonably comfortable saying "no".



EDIT:

I took Huskers post to suggest that people should answer no, instead of maybe, so I was making a case for being able to say maybe. If I change his post to say "pink unicorn in another realm", then I stand by my point, someones answer could still reasonably be "maybe".

I actually just meant to argue that people should use the same answer for both god(s) and other mythological creatures. Whether that answer is "no" or "maybe," whatever. Just use the same for both.

But I think that a lot of people who answer "maybe" for god(s) would answer "no" for unicorns and Sasquatch. And that double standard of evidence is what I was really speaking to.
 
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As late as a few hundred years ago, many people believed in dragons. In my opinion, a universe without dragons would be seriously incomplete.
 
I'm just not sure that's really the case

In every day conversation, the word "maybe" is usually taken as allowing for more chance than I think most people would want to attribute to the existence of other-realm pink unicorns. You yourself noted this:.


Perhaps, but that starts us on a road about peoples subjective use of the word maybe, which would get silly quickly.

I'm just not sure that's really the case.
I actually just meant to argue that people should use the same answer for both god(s) and other mythological creatures. Whether that answer is "no" or "maybe," whatever. Just use the same for both.

But I think that a lot of people who answer "maybe" for god(s) would answer "no" for unicorns and Sasquatch. And that double standard of evidence is what I was really speaking to.

I'm not really trying to disagree with you, and I'm going off on one now but, maybe this will demonstrate what I was getting at a little better.

(I knew this would end up getting silly :D) If you answer only based on the evidence at hand (and not a predisposition as to the existence of invisible Moose), and your choices are Yes/Maybe/No, what can you go for?

Is there a Moose in this picture:
Alaska-Snow-03.jpg

Answer = No.

Is there an invisible Moose in this picture:
Alaska-Snow-03.jpg

Answer = ?

...You can't back up a Yes or No answer with a reason, so Maybe becomes the most sensible answer - even though ultimately it makes more allowance for something less plausible.


I guess, this takes me back to a post a little earlier today, the discussion of the poll has greatly exceeded the original question, and answers offered.... maybe it needs updating.
 
We know that non-falsifiable things can't be proven, there's no evidence for or against them. We can acknowledge the possibility of them existing but it isn't really practical to weigh in on the invisible monkey that may or may not be hiding under your table, or every other piece of furniture for that matter.
 
...You can't back up a Yes or No answer with a reason, so Maybe becomes the most sensible answer - even though ultimately it makes more allowance for something less plausible.

I still must disagree with you. I think almost anyone asked if there was in invisible moose in that second picture would answer "no." But you're right, we could argue all day about the most common use of the word*, and that would indeed become "silly."

And you still didn't really address my main point. I don't care if someone uses "maybe" when asked about gods and invisible moose, or if they say "no." I am more interested in the double standard of evidence that allows a person to say "maybe" to god, but "no" to invisible moose. And that's a sizable number of people, at least in my personal experience.

During the time that I questioned, and eventually discarded, my former Christian beliefs, I felt quite a bit of cognitive dissonance about this. I approached almost everything else in my life in a rational way, but gave the idea of god a whole different set of rules to play by. Eventually I just couldn't overlook it any longer.


I guess, this takes me back to a post a little earlier today, the discussion of the poll has greatly exceeded the original question, and answers offered.... maybe it needs updating.

I would agree with this. The original poll is rather short-sighted and biased.



*But just for the record, I'm right. :D
 
I guess, this takes me back to a post a little earlier today, the discussion of the poll has greatly exceeded the original question

Definitely. I don't think anybody would deny this. It's pretty obvious that this is a "Religion/God Thread" in a general discussion sense, but retaining Do You Believe In God? is still a useful, basic standpoint for new people to enter the discussion before going off on whatever tangent they want to talk about.
 
Quick google search. Try these:

It goes on... and on... and on.

http://www.tektonics.org/lp/morgand03.php

I tried number 1 (which proclaims to answer multiple questions) and found it to link to an incredibly long segment devoted to addressing a totally separate issue. Maybe the answers are somehow buried in there, but I can't be bothered to find them. On the basis of the first link (which is an attempt at responding to many points), I find this non-responsive.

Edit:

Even searching within the text doesn't help find the answer that's supposedly in there.
 
Your missing the point.

It was a reality to me and I wasn't making it up, the issue is not with the perception of reality, but rather the cause of that perception of reality. Your accept the 'conversation' to be with god and dismiss out of hand any other possible explanation.
As such your findings are not findings, they are anecdotal observations that you refuse to explore the possible causes of, and as such carry nothing but bias.

You know I find it interesting that you have no problem with your bias, only mine.
Likewise you reject and dismiss any possible causes that don't fit your bias.
So my findings are already prediscredited in that case.

In the entire history of human existance (100,000 years+) they have all produced the exact same level of evidence, which is zero.

As such they all currently carry the exact same level of validity, all one has to do to change that balance if provide evidence that meets a falsifiable standard. None have ever done so.

Evidence by your standard, yes that is correct.
However a possibilty does not require any evidence.
So you haven't answered the question.
Do you believe its possible, one could be more valid than another?

If they are open to interpretation then they are not facts.

All things are open to interpretation, repeatedly and forever.
The history of science even shows that.
Granted it may be an effort in futility at times, but some of the facts of today may not all be facts tomorrow.

You used the tax office as a (poor) analogy for discussions with god, I said that I had managed with the former (tax office) and asked what objective means you could provide to do the same with the later (god).

Actually my analogy was likewise authority based, and while not perfectly the same, it was quite adequate to show that authorities, do not consider their origins, any excuse to ignore their directives.
Since God has already judged the situation and declared the judgement, and there is no appeal process, there is no objective means process.
However, he has provided a way for your payment to be made, even though you are unable to pay it.

Which kind of makes the bible quite removed from the claims you made in its regard.

Not at all.
Some have done many good things under Biblical influence.
And some not so good, claiming the same influence.

Both sides of the civil rights fence believed they were acting with the authority of god, they can't have both been right, yet the bible is written in such terms that both managed to interpret it way. The exact same can be said of many other conflicts (including WW1 and WW2).

Yes to some extent that is true.
Although, I think both can be right, but one more right than the other.
The U.S. Civil War is a good example.
Possibly the most unique event in the history of man.
Where New Testament, gospel of grace, covenant people took up arms to kill one another, over primarily a interpretational covenant difference.
The South was right lawfully in that it had the Constitutional right to secede, and as has been pointed out, the Bible did not forbid slavery.
However the North was more right morally, in that slavery was a evil institution, and should not be allowed to continue, particularly under the claims of our founding documents, (All men are created equal) and Christian precepts.
Not to mention, once slaves got saved and became Christians, they became spiritual brothers with their Masters.
Obviously, it would be the height of hipocrosy for them to continue in a slave relationship.
Of course there were other factors that were influential in this situation as well, but it is still quite unique.

And yet the OT doesn't (and can't be removed from Christianity).

As far as god not getting involved after creation! As you really serious in regard to that point, what about the flood? Parting of the Red Sea? And that's without the biggest intervention of the lot, banging up a virgin and launching his son on the world. If sending your son (who is also you) to earth is not an intervention then I fail to see what is, given that your entire faith would not exist had it not occurred.

Yes the OT is historically and spiritually connected, but bears little in common with Christianity.

I did not say he did not stay involved.
I said he cannot just do anything he wants without observing the rules he established.
The flood was a last resort measure and for good reason.
As I said before, had he not made a change to that, we would not be here.
The others were done through a covenant with Israel, that afforded him the right to exercise some intervention.
BTW Mary did not object to being impregnated with the Saviour of the world, knowing it was a tremendous honor and privilage, afforded to only one woman in all of history. Of course it turned out to be quite grevious as well.

In other words the OT requires the direct slaughter and enslavement of numerous groups of people and you write it off as simply being needed.
Oh and this was done under god direct instruction, which would, once again, be an intervention.

Intervention under covenant, yes.
And there was not another necessitation for a flood, to wipe out everyone, as with the non intervention period.
So it could be said, some progress was made.

I disagree, as given the lack (again) of evidence to back this up, we would all still be here as this is simply the collected stories of numerous bronze age tribes gathered together to form a monotheistic religion from a pantheon of gods, with the various wars being little more that a series of exercises in ethnic cleansing.

I'm not surprised at your assessment.
Not ethnic, but I would call it religious cleansing to a degree.
 
You know I find it interesting that you have no problem with your bias, only mine.

What bias, exactly, is he displaying?

He's been trying to tell you that all religions are equally unsupported by any evidence, whatsoever. As such, he's advocating that they all be treated the same. He's basically displaying the textbook definition of not having a bias at all.


Not to mention, once slaves got saved and became Christians, they became spiritual brothers with their Masters.
Obviously, it would be the height of hipocrosy for them to continue in a slave relationship.

Are you suggesting that they only deserved to be free once they had converted to Christianity? I would hope not, but if that's not what you meant, you worded it pretty poorly.

Also, it's worth pointing out that many many many slaves became Christians long before slavery ended. And yet, their owners stayed the course anyway, often using religion to justify it along the way.

Your attempts to suggest that Christianity helped end slavery in any significant way don't really hold water.
 
You know I find it interesting that you have no problem with your bias, only mine.
Likewise you reject and dismiss any possible causes that don't fit your bias.
So my findings are already prediscredited in that case.
How is an understanding of the biochemical reaction occurring within my brain a bias? Its a statement of fact. Show me facts that update or change that theory and I will quite happily amend it.

That you are dismissing any other explanation at all out of hand (regardless of evidence) is a clear bias.


Evidence by your standard, yes that is correct.
However a possibilty does not require any evidence.
So you haven't answered the question.
Do you believe its possible, one could be more valid than another?
Not without evidence to support it.


All things are open to interpretation, repeatedly and forever.
The history of science even shows that.
Granted it may be an effort in futility at times, but some of the facts of today may not all be facts tomorrow.
Your mixing hypothesis, fact and theory here. Not that I'm surprised given your love of bending meaning to suit your own purpose.


Actually my analogy was likewise authority based, and while not perfectly the same, it was quite adequate to show that authorities, do not consider their origins, any excuse to ignore their directives.
Since God has already judged the situation and declared the judgement, and there is no appeal process, there is no objective means process.
However, he has provided a way for your payment to be made, even though you are unable to pay it.
All you have managed to do here is further illustrate why its a poor and unsuitable analogy.


Not at all.
Some have done many good things under Biblical influence.
And some not so good, claiming the same influence.
You claimed the bible was "consistent and reasonable and based on the inherent value of life".

If its been interpreted in a manner that justifies the causing of harm then it doesn't meet that claimed standard at all.



Yes to some extent that is true.
Although, I think both can be right, but one more right than the other.
The U.S. Civil War is a good example.
Possibly the most unique event in the history of man.
Where New Testament, gospel of grace, covenant people took up arms to kill one another, over primarily a interpretational covenant difference.
The South was right lawfully in that it had the Constitutional right to secede, and as has been pointed out, the Bible did not forbid slavery.
However the North was more right morally, in that slavery was a evil institution, and should not be allowed to continue, particularly under the claims of our founding documents, (All men are created equal) and Christian precepts.
So once again its not "consistent and reasonable and based on the inherent value of life"



Not to mention, once slaves got saved and became Christians, they became spiritual brothers with their Masters.
Obviously, it would be the height of hipocrosy for them to continue in a slave relationship.
Of course there were other factors that were influential in this situation as well, but it is still quite unique.
So the moment the masters noticed the slaves had found god they just upped and freed them!

Quite a bold (and utterly inaccurate) claim to make.



Yes the OT is historically and spiritually connected, but bears little in common with Christianity.
Then please explain why its still a part of it, why christians cherry pick from it to justify all manner of things, why the 10 commandments still adorn every church I have been in?


I did not say he did not stay involved.
I said he cannot just do anything he wants without observing the rules he established.
The flood was a last resort measure and for good reason.
As I said before, had he not made a change to that, we would not be here.
The others were done through a covenant with Israel, that afforded him the right to exercise some intervention.
BTW Mary did not object to being impregnated with the Saviour of the world, knowing it was a tremendous honor and privilage, afforded to only one woman in all of history. Of course it turned out to be quite grevious as well.

You stated "God gave man Dominion or authority, rule, autonomy.
Under that establishment, God cannot just come in and encroach on that, making alternate directives as he pleases.
Its very similar to a landlord/tenant arrangement."

Every one of the examples I gave shows him coming in and encroaching on that, as I said your entire faith is based on him doing exactly that. Regardless of how 'happy' she was with the whole deal its a rather major 'encroachment' to say the least, not to mention the end result was the splitting of the single Abrehamic faith into two, once again quite a significant alternative directive!


Intervention under covenant, yes.
And there was not another necessitation for a flood, to wipe out everyone, as with the non intervention period.
So it could be said, some progress was made.
So you are quite happy with genocide as long as god does it.


I'm not surprised at your assessment.
Not ethnic, but I would call it religious cleansing to a degree.
And your also quite happy with genocide as long as its done under gods direct orders, not that he apparently makes alternative directions - which the orders he gave to Gideon were - bit of a contradiction that. God gives orders to kill a whole bunch of people because they went to a different religion, but that's not a directive!
 
Then perhaps you should have refrained from posting in a discussion on the subject.

This is not a blog, so when you comment you should do so with the expectation that people may wish to discuss your comments. Thats kind of central to the concept of a discussion forum.

I lost interest in religon for me when I realised what a farce it is. A carrot on a stick for people soft enough to follow it.
Most people in my opinion believe in heaven for one simple reason they can't accept that death is the end, they want to believe they will live on, it's just a sub conscious fear of dying. How brain washed do you have to be to really believe if you blow yourself up and murder loads of innocent people then you will go to heaven and be graced with everything earth can't offer? seriously you have to be crazy brain washed to believe that.
My words of I have no interest in why how etc is my way of saying no matter what people say show me I believe it is all a big book of fairytales so I don't bother looking at any of it as I saw Pinocchio and Mary Poppins when I was a kid and testaments bibles korans and all the other softbacks available on religon are just that fairy stories made up and twisted over decades and decades of people telling the tales.
I will believe in a god when a god stands in front of me and says "Hi I am God" and he can prove it.
Don't get me wrong if people want to believe that's fine by me freedom of choice is something I believe a lot in when it is not hurting others.
People being murdered just because they have a different religon than others is unbelievable but it happens and to say these same people would kill anyway is wrong they don't kill people with the same religon so why would they kill if there wasn't any religon and no brainwashed fools who believe they do right by carrying out murder under the name of it.
All arguments between different religons is quite simply this............My imaginery friend is better than your imaginery friend. There is no proof gods exist and there is an argument there is no proof they don't, well I believe there is an argument for proofing they don't it's called common sense. Hope I don't offend anyone I really don't mean to it's just these are my opinions.
 
I lost interest in religon for me when I realised what a farce it is. A carrot on a stick for people soft enough to follow it.
Most people in my opinion believe in heaven for one simple reason they can't accept that death is the end, they want to believe they will live on, it's just a sub conscious fear of dying.
And your completely pointless bashing and calling people "soft" will never make a single person get over fear of death. Congratulations for your contribution.
 
I lost interest in religon for me when I realised what a farce it is. A carrot on a stick for people soft enough to follow it.
Most people in my opinion believe in heaven for one simple reason they can't accept that death is the end, they want to believe they will live on, it's just a sub conscious fear of dying. How brain washed do you have to be to really believe if you blow yourself up and murder loads of innocent people then you will go to heaven and be graced with everything earth can't offer? seriously you have to be crazy brain washed to believe that.
My words of I have no interest in why how etc is my way of saying no matter what people say show me I believe it is all a big book of fairytales so I don't bother looking at any of it as I saw Pinocchio and Mary Poppins when I was a kid and testaments bibles korans and all the other softbacks available on religon are just that fairy stories made up and twisted over decades and decades of people telling the tales.
I will believe in a god when a god stands in front of me and says "Hi I am God" and he can prove it.
Don't get me wrong if people want to believe that's fine by me freedom of choice is something I believe a lot in when it is not hurting others.
People being murdered just because they have a different religon than others is unbelievable but it happens and to say these same people would kill anyway is wrong they don't kill people with the same religon so why would they kill if there wasn't any religon and no brainwashed fools who believe they do right by carrying out murder under the name of it.
All arguments between different religons is quite simply this............My imaginery friend is better than your imaginery friend. There is no proof gods exist and there is an argument there is no proof they don't, well I believe there is an argument for proofing they don't it's called common sense. Hope I don't offend anyone I really don't mean to it's just these are my opinions.

None of which changes the point that if you are not willing to discuss your opinions on the matter all you are doing is the equivalent of walking into a room, shout out a rant and then walking out.

Its neither needed or constructive.

If and when you are ready to discuss then please feel free to pop in a contribute, until then the rest of the site has many threads I'm sure you will find of interest. As for this thread if you continue to simply repeat the same opinion using slightly differing words and not enter into any form of discussion over it, then you posts will be treated as spam.
 
And your completely pointless bashing and calling people "soft" will never make a single person get over fear of death. Congratulations for your contribution.

And your completely pointless bashing and calling people "soft" will never make a single person get over fear of death. Congratulations for your contribution.

No bashing going on by me. As I said these are my opinions only. Anyone alive knows death is coming oneday yes we all try and postpone it as long as possible but to fear it is pointless. I don't mean to offend by saying soft maybe it was the wrong word I just mean gullible, In my opinion you have to be gullible to believe in religons and gods. Maybe some will say I am ignorant because I don't, so is life people don't agree on everything.

None of which changes the point that if you are not willing to discuss your opinions on the matter all you are doing is the equivalent of walking into a room, shout out a rant and then walking out.

Its neither needed or constructive.

If and when you are ready to discuss then please feel free to pop in a contribute, until then the rest of the site has many threads I'm sure you will find of interest. As for this thread if you continue to simply repeat the same opinion using slightly differing words and not enter into any form of discussion over it, then you posts will be treated as spam.

I must be missing the point here?? The first post was do you believe in god, I answered with my opinion.
I was asked a question of why I would rather leave than discuss it I answered that question openly and honestly.
I seem to be hitting a few raw nerves in this thread so I will as you said leave it and carry on with other threads.
I just don't think offering an opinion be accepted by most or not is spamming. Enough said I will keep my opinions to myself and discuss with the people who knock on my door and offer advice on religon. I usually invite them in and we have a very good discussion with coffee and a handsahke at the end of it.
 
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No bashing going on by me. As I said these are my opinions only. Anyone alive knows death is coming oneday yes we all try and postpone it as long as possible but to fear it is pointless. I don't mean to offend by saying soft maybe it was the wrong word I just mean gullible, In my opinion you have to be gullible to believe in religons and gods. Maybe some will say I am ignorant because I don't, so is life people don't agree on everything.



I must be missing the point here?? The first post was do you believe in god, I answered with my opinion.
I was asked a question of why I would rather leave than discuss it I answered that question openly and honestly.
I seem to be hitting a few raw nerves in this thread so I will as you said leave it and carry on with other threads.
I just don't think offering an opinion be accepted by most or not is spamming. Enough said I will keep my opinions to myself and discuss with the people who knock on my door and offer advice on religon. I usually invite them in and we have a very good discussion with coffee and a handsahke at the end of it.
The issue is not that you have an opinion.

The issue is the manner in which you present it (which can be taken as both insulting and aggressive) and your unwillingness to support the opinion via discussion and debate.

As I said it not a blog, its a discussion forum, post if you wish to discuss. Not if you wish (pardon the pun) to preach with no expectation of a reply.
 

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