Human Rights

  • Thread starter Danoff
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Again, until you actually understand what is being said, you should probably not jump to your desired conclusion. I hope you don't do this in other subjects...

What conclusion? Everything you said is your opinion. I don't see anything close to 1+1=2.

Again, until you actually understand what is being said, you should probably not jump to your desired conclusion. I hope you don't do this in other subjects...

What conclusion? Everything you said is your opinion. I don't see anything close to 1+1=2.
Again, until you actually understand what is being said, you should probably not jump to your desired conclusion. I hope you don't do this in other subjects...

What conclusion? Everything you said is your opinion. I don't see anything close to 1+1=2.
Again, until you actually understand what is being said, you should probably not jump to your desired conclusion. I hope you don't do this in other subjects...

What conclusion? Everything you said is your opinion. I don't see anything close to 1+1=2.
Again, until you actually understand what is being said, you should probably not jump to your desired conclusion. I hope you don't do this in other subjects...

What conclusion? Everything you said is your opinion. I don't see anything close to 1+1=2.


.....

*commits suicide*
 
Elaborate :lol:
Logic defines the right to your own life, your own mind, your own body and to retain the efforts of your mind and body. If you choose not to retain the efforts of your mind and body - say by voluntarily entering servitude, or working pro bono - it is your right to do so, as defined by logic.
 
I think what Famine and Danoff have in mind are actually natural rights, as opposed to legal rights.

http://en.wikipedia.org/wiki/Rights
  • Natural rights are rights which are "natural" in the sense of "not artificial, not man-made", as in rights deriving from deontic logic, from human nature, or from the edicts of a god. They are universal; that is, they apply to all people, and do not derive from the laws of any specific society. They exist necessarily, inhere in every individual, and can't be taken away. For example, it has been argued that humans have a natural right to life. They're sometimes called moral rights or inalienable rights.
See also deontic logic:

http://en.wikipedia.org/wiki/Deontic_logic

Deontic logic is the field of logic that is concerned with obligation, permission, and related concepts. Alternatively, a deontic logic is a formal system that attempts to capture the essential logical features of these concepts. Typically, a deontic logic uses OA to mean it is obligatory that A, (or it ought to be (the case) that A), and PA to mean it is permitted (or permissible) that A. The term deontic is derived from the ancient Greek déon - δέον (gen.: δέοντος), meaning, roughly, that which is binding or proper.

Deontic logic faces Jørgensen's Dilemma.[4] Norms cannot be true or false, but truth and truth values seem essential to logic. There are two possible answers:

  • Deontic logic handles norm propositions, not norms;
  • There might be alternative concepts to truth, e.g. validity or success, as it is defined in speech act theory.
 
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That's not logic defining rights, that's YOU defining rights :lol: Is it that hard to concede?

I did write it, that doesn't mean it's specific to my thought process. I could write 1+1=2 also. Does that mean I'm making up the definition of addition?
 
Where does logic define that? :lol: That's not logic logic, that's YOUR logic :lol:
Please explain why you think that.
I think what Famine and Danoff have in mind are actually natural rights, as opposed to legal rights.
I'm not a big fan of the term "natural" rights as they are often extended to creatures incapable of recognising (and thus possessing) rights.
 
Property rights are indeed derived from right to labor, which is derived from a right against the initiation of force. Your right against the initiation of force is actually the acknowledgement that someone who initiates force against you subscribes to a subjective value system, which allows you to conclude that they accept subjective values as a basis for interaction. What this means is that someone who violates your right against the initiation of force is actually announcing that their values allow you to use force against them.

Some citation or source is required to support such a strained interpretation of property rights.

Property rights are often considered to be legal rights, as opposed to natural rights.
 
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I'm not a big fan of the term "natural" rights as they are often extended to creatures incapable of recognising (and thus possessing) rights.



Roger Scruton: rights imply obligations.
Roger Scruton[edit]
Roger Scruton, the British philosopher, argues that rights imply obligations. Every legal privilege, he writes, imposes a burden on the one who does not possess that privilege: that is, "your right may be my duty." Scruton therefore regards the emergence of the animal rights movement as "the strangest cultural shift within the liberal worldview", because the idea of rights and responsibilities is, he argues, distinctive to the human condition, and it makes no sense to spread them beyond our own species. He accuses animal rights advocates of "pre-scientific" anthropomorphism, attributing traits to animals that are, he says, Beatrix Potter-like, where "only man is vile." It is within this fiction that the appeal of animal rights lies, he argues. The world of animals is non-judgemental, filled with dogs who return our affection almost no matter what we do to them, and cats who pretend to be affectionate when, in fact, they care only about themselves. It is, he argues, a fantasy, a world of escape.[8]
http://en.wikipedia.org/wiki/Animal_rights#Critics
 


Roger Scruton: rights imply obligations.
Roger Scruton[edit]
Roger Scruton, the British philosopher, argues that rights imply obligations. Every legal privilege, he writes, imposes a burden on the one who does not possess that privilege: that is, "your right may be my duty." Scruton therefore regards the emergence of the animal rights movement as "the strangest cultural shift within the liberal worldview", because the idea of rights and responsibilities is, he argues, distinctive to the human condition, and it makes no sense to spread them beyond our own species. He accuses animal rights advocates of "pre-scientific" anthropomorphism, attributing traits to animals that are, he says, Beatrix Potter-like, where "only man is vile." It is within this fiction that the appeal of animal rights lies, he argues. The world of animals is non-judgemental, filled with dogs who return our affection almost no matter what we do to them, and cats who pretend to be affectionate when, in fact, they care only about themselves. It is, he argues, a fantasy, a world of escape.[8]
Rights imply obligation...When did he say that? I used to say this on the internet a lot like 10 years ago. I'll sue him for copyright infringement :D
 
Some citation or source is required to support such a strained interpretation of property rights.

Logic.

Property rights are often considered to be legal rights, as opposed to natural rights.

Incorrectly.

YOU explain how it's logic's thought process. Just because your own personal thought process is formed logically(I say this hesitantly), doesn't mean that it IS logic or that logic defined it. You =/= Logic. And I thought I was arrogant...

You asked for a logical basis, you were given one. You think it doesn't qualify but you won't say why.
 
YOU explain how it's logic's thought process. Just because your own personal thought process is formed logically(I say this hesitantly), doesn't mean that it IS logic or that logic defined it. You =/= Logic. And I thought I was arrogant...
It has been done for you. You say it's not logic, so you explain why it isn't.
 
I've always found Human rights very confusing, and struggled to understand them.

Human rights have always seemed very artificial to me but maybe I'm taking what rights are too literally, there are people in this world who have less rights than me just because they were born on a different piece of land, is that because they have less rights or because their rights are being violated. I would assume it's the latter but when human rights can be taken away so easily it doesn't seem like much of a right to me.

We have rights because we are the top species of this planet, the most advanced and most intelligent, we give ourself rights to protect ourselves from each other. Not that it's likely to ever happen but what if another species evolves to be our equals, or surpasses us? Would we still have human rights and would they be respected? I can't imagine we would still have them when we struggle to give every human equal rights currently.
 
I've always found Human rights very confusing, and struggled to understand them.

Human rights have always seemed very artificial to me but maybe I'm taking what rights are too literally, there are people in this world who have less rights than me just because they were born on a different piece of land, is that because they have less rights or because their rights are being violated. I would assume it's the latter but when human rights can be taken away so easily it doesn't seem like much of a right to me.

We have rights because we are the top species of this planet, the most advanced and most intelligent, we give ourself rights to protect ourselves from each other. Not that it's likely to ever happen but what if another species evolves to be our equals, or surpasses us? Would we still have human rights and would they be respected? I can't imagine we would still have them when we struggle to give every human equal rights currently.
In almost every instance of the word "rights" here you're talking about laws rather than rights.
 
Not that it's likely to ever happen but what if another species evolves to be our equals, or surpasses us?
The short of it would be, we keep our human rights and they get our human rights.

There are few animals that seem to be close to higher intelligence and they make the leap in the far future. If that does happen, they'll just be people of a different species.
 
You asked for a logical basis, you were given one. You think it doesn't qualify but you won't say why.
I didn't ask for logical basis, I asked how they are logic itself.

It has been done for you. You say it's not logic, so you explain why it isn't.
Because it's subjective. Different people have different opinions, all of which based on "logical basis".
 
Are you going to try to dance around substance by picking at words in every thread?
I learned that from you guys. Specifically Famine and Scaff. What'd he say, it's not semantics if it makes a difference? Well there you go.

Perhaps you'd like to share the "logical basis" for your opinion then?
What opinion exactly? I believe there should laws governing how humans interact with each other, and we can argue day and night about what laws suit the majority of humans (or a country) better.
 
I learned that from you guys. Specifically Famine and Scaff. What'd he say, it's not semantics if it makes a difference? Well there you go.

Please respond to the question you were asked. Where exactly do you see anything that is not logic?
 
I'm fascinated by how one can "sign out" of a topic, then spend another 9 hours saying the same thing as in the post they did so.
Bit of hope, bit of amusement. The responses I get are often eye opening. Started playing a "what are they gonna surprise me with now" game when I post :lol:
 
What opinion exactly? I believe there should laws governing how humans interact with each other, and we can argue day and night about what laws suit the majority of humans (or a country) better.

The opinion that there is no such thing as logically derivable rights. You've been fairly clear about your stance on that.

Presumably if such things can't be logically proven, they can be logically disproven, or you can at least demonstrate why logic cannot be used to prove or disprove the statements made.

If someone says that 2+2=5, that can be logically disproven. If you disagree with @Danoff statements about logical rights, even if (especially if) you think that his logic is his own special brand of twaddle, you will have some logical reasons for thinking that. Either you will be able to prove in your own logic (or preferably, objective logic) that he is wrong, or you will be able to demonstrate that logic is not the correct tool for analysing the truth or falsehood of his statements.
 
If someone says that 2+2=5, that can be logically disproven. If you disagree with @Danoff statements about logical rights, even if (especially if) you think that his logic is his own special brand of twaddle, you will have some logical reasons for thinking that. Either you will be able to prove in your own logic (or preferably, objective logic) that he is wrong, or you will be able to demonstrate that logic is not the correct tool for analysing the truth or falsehood of his statements.
This is exactly my problem with you, @Danoff and others.

You make a distinction between one's own logic, and objective logic. There should be no such distinction, there is only pure objective logic. If you can make your own logic (even one I agree with), it's not logic, it's made up.
 
Everywhere?

If you hit me, I have the right to hit you back, right? Isn't this your logic?

Not exactly. You already made the same statement, and I already corrected you. You're not even trying to comprehend.

This is exactly my problem with you, @Danoff and others.

You make a distinction between one's own logic, and objective logic. There should be no such distinction, there is only pure objective logic. If you can make your own logic (even one I agree with), it's not logic, it's made up.

Still choosing to ignore substance and comment on minutia. Yes, logic is either correct or it isn't. Mine is correct. I take it by your complete refusal to respond to my question that you don't actually disagree - you just like to talk.
 
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