Again, that's incomparable - Vettel, unlike Goodes, wasn't doing anything to celebrate his heritage.
Ah, so if the player in question is doing something to celebrate their heritage, booing is racist. Otherwise, OK?
Which answers the question of why booing a white player can't be racist, there's not really any such thing as white heritage. At least, nothing that could be displayed on a footy oval. I mean, it's really hard to have your baby stolen by a dingo while you're chugging a XXXX while on the field.
So I guess all those people who have spent years complaining about the haka are racists too. Certainly all those who complained about the throat-slitting motion, that was a valid expression of New Zealand heritage and to call to suppress it is racist. It couldn't be that they thought that the All Blacks were being far too aggressive over what's supposed to be a sportsmanlike game. Racist.
I think you're missing the point that Goodes can be in the middle of the greatest celebration of his heritage ever, and it's still valid to boo him for being a douche. It's
always valid to boo someone for being a douche. Which is why you see Goodes getting booed, and not the other 70 aboriginal players in the league. Because they're not douches*.
*For the most part, I'm sure there's a few more. Only having 1 in 71 seems a bit low compared to the general population of douchebags.
And if I go up to Joe Bloggs and say "mate, you're a dick", it's not my fault if the next bloke walks up and says "way to go mate, you 🤬 boong". Regardless of what Joe Bloggs was doing at the time.
I've seen the war dance. Goodes was having a rough night with the crowd, scored and decided to stick two fingers up to the crowd in the way that was most appropriate to him. Fair enough. The crowd responded the ways opposition crowds do when you stick two fingers up to them.
No harm, no foul, that's sporting events. The players play it up for the crowd, and the crowd responds as they see fit. If Goodes had actually stuck two fingers up to the crowd and said "how do you like them apples, :censored:s?" then we wouldn't be having this conversation. But because he chose an aboriginal war dance, we are.
Why is that? Why does what he used to express himself make such a difference, when the message is the same?