Without any idea of what he was asked to change, there's vanishingly little "insight" to be had here.
There's more in the article on what he personally feels about writers' freedom. I don't know how much I can get away with posting (paywall and all) so I restricted it to what I thought might be of interest (that children's publishers are, in his opinion, harsh censors)
Another article that barely substantiates its premise, and instead heaps a bunch of irrelevant scaremongering upon the reader. Prisons the world over are full of inmates trying to undermine staff and establish control over each other. This is nothing new, nor is it somehow unique to Muslim inmates.
Errr, I mean it's not really "irrelevant scaremongering" is it. Apart from the very obvious ramifications for life inside prisons (both for Muslims and non-Muslims), there are consequences in the outside world. Perhaps the worst are the cases of
Sudesh Amman and
Usman Khan
Does any of that paywalled article explain why staff fear being labeled racist? By whom?
Unlike the
Jay report which explored the Rotherham scandal and found people fearful over what may happen to community cohesion (a similar thing was found with the IOPC ruling in Rochdale), this report into terrorism in prisons only says that staff sometimes feel it is hard to distinguish terrorist behaviour because they worry about making false assumptions due to a lack of familiarity with the religion. It also says there was a tendency to regard Islam as a "no-go area" as it might be discriminatory towards Muslim prisoners, instead leaving it up to Imams to deal with.
(If not their supervisors, then what makes any of this more than an imagined bogeyman?) Have any past events borne out such a fear?
It may only be the inmates themselves, funnily enough. They were said to make up allegations of Islamophobia and racism.
Oh. If anything, past events show that this is very much not "PC", and instead reflect actual mistreatment of Muslim prisoners?
Yes, it's the opposite end of the spectrum.
I've tried a few times before, unsuccessfully, to get you to understand that a person or group of persons being afraid of the PC bogeyman doesn't prove the existence of "PC" itself. And it's curious that none of these "concerning" articles ever seem able to give substance to those fears. They almost never even bother trying.
That's the basis for the million dollar question. So far we've seen police, social workers, council members, prison staff, teachers, teaching assistants,
security guards, and now
psychologists failing to perform their duties adequately because of this fear. Something in our culture must have created this mindset where the fear of being called racist, phobic or whatever has become the priority over doing the right thing. These people are educated professionals, and when you have the
parents of victims scared of being called racist (
around the 21:30 mark here) when deciding what to do you have to wonder what the root cause is. It's that fear which I'd label "PC" if I had to, and I agree with you that it may be irrational. Considering the Rotherham case, a few perpetrators were eventually found guilty and nothing really kicked off between the different communities - in fact many saw it as racist to assume that Muslims would not want the guilty men to be punished. Of course the far-right stirred up hate and some rhetoric did spill over into conservative opinion but it could be argued that the attempted concealment of the crimes contributed more to that than the actual religion of the men. If we look at the psychologist afraid of coming out publicly to question the rise of transgender referrals she need only look at the case of
Erica Anderson to see that it is possible to talk about it and not be damaged professionally (Anderson did however step down from a board position after she felt she was being "silenced" for discussing her views with the media"). Of course, some may counter and say they fear becoming a
Ray Honeyford, and so are justified in not speaking their mind. Whatever the case, there needs to be a shift in thinking so that people realise they are more free to act than what they apparently think.