Wow, a reply for every one - love it!
Except in Belgium, Luxembourg, the Netherlands, Canada and Colombia, where euthanasia is legal (under varying circumstances).
I'm pretty sure only in case of terminal illness, so you can't just go to a doctor and say "kill me". But anyone can go to a plastic surgeon and get themselves hacked up. If anything this is in line with my original point. Euthanasia in case of terminal condition, and plastic surgery to correct hideous disfigurement.
I'd consider the actions of individual bad faith plastic surgeons to be on them rather than on the field as a whole, much like how I think there are, say, osteopaths more interested in collecting £40 per back crack than making meaningful inroads on someone's back problems.
That's a whole other can of worms regarding money and return customer's value over actually helping someone.
If we let exploitative individuals black mark every field of medicine we wouldn't have hospitals by now.
Well, I think this whole field is exploitative, not just a few practitioners. Most doctors save lives, or at the least prolong them.
It is, but given you make three other gripes about the appearance/presentation choices of others in the original post, I felt willing to speculate. You have a lot to say about how people choose to look, you should expect to have that questioned when a lot of people see it as a very petty concern in life.
I never stated that I'm giving up on a person completely because of it, I said it looks like snot that's it. Same for tattoos, I'm not kicking someone out of my life for having a tattoo. I just don't think it's an aesthetic improvement.
Tattoos can have a wild, wild range of meanings and aesthetics, from a drunken mistake that might remind you of your reckless youth, thru a memory of an event or person in your life you wanted to commemorate, or perhaps something of religious or cultural significance to yourself.
Sometimes it can be useful, as if someone has scripture tattooed on them that's a red flag I can't ignore.
The point being the reactions to others of the aesthetics of one's tattoos are rarely high in the list of concerns for those who have them. Your (or my) preferences don't determine the standard for others, and no one ever put a tattoo gun to someone's neck just to make them ugly (OK, maybe outside of prison and gang culture.)
I'm sure nobody goes to the plastic surgeon either to get uglier. But that's how they turn out in my eyes in 99.99% of cases.
And I never said they should care about what I think. They do them, and I walk the other way, end of story.
A reply to a ridiculous argument does stand to be ridiculous itself. I don't personally see a reasonable argument against holding our societies and justice systems to account for the passage of time and the evolution of culture. Law and rights are a constant progress thing, not a "we've got it right and it will stay like this forever" thing, imo.
I'm not a traditionalist, I'm not saying things should never change. I'm saying justice should be universally applied to everyone regardless of their unalterable intrinsic characteristics.
And yet you support UBI, a blanket application of social welfare.
Welfare is not social justice. It's a safety net, and it should apply equally to everyone.Social justice advocates differential treatment of certain protected groups. That's what makes it unjust. One's group identity does not determine their eligibility to welfare.
Again, I don't disagree with this one, but it is too often used to defend the uselessly vitriolic or outright hateful. I believe in free speech and the self-balancing of humanity thru slapping you across the face for saying stupid ****. The point being people should feel free to say what they want but should not feel free from the consequences of being a nob.
Controlling speech is a slippery slope, eventually it gets to a point where only one very strict and narrow "accepted" avenue is allowed. Which leads to stagnation, or regression if ideas aren't allowed to be challenged.
You didn't see what I was saying here. Religion and politics have incited plenty of war and violence, they have also incited plenty of peace and progress. Absolute anarchy (the only alternative to dogmatic society) can only be said to have incited the former.
No, I see where you are going, but progress happened in spite of religion, not because of it. Society should never be dogmatic, every rule should be open to revision when they get outdated due to advances of society or knowledge. Lack of dogma doesn't mean anarchy, it just means no rule should be absolute.
The origins of morality are again, a wider conversation than should really be played out here, but personally I believe I got my morals and ethics from my parents and the society I was raised in, which is a society based on many of the principles of Christianity. I do not care for the church or religion but it achieves nothing to discredit that there have been good aspects to Christian society.
I'm not denying that religion helped to make society more peaceful through history, but it is dogma, most of it is outdated and needs to be discarded. Yet the dogmatic nature of it doesn't allow that.
You mistake me again. I said if you cannot make a joke without it being at someone's expense, you aren't funny.
That doesn't imply you automatically aren't funny if you make jokes that have a butt to them.
You are arguing semantics now. I said a joke needs a punchline, it doesn't have to be one specific individual, it can be a group or construct, or even a strawman. This is one genre where strawmanning is accepted.
I stand by my statement, that people who get offended by jokes are uncomfortable with some aspect of themselves.
All the truly great comedians could do both. Personally I think there is much more art and craft to the former - picking on people is easy.
Joking about one specific someone who is in front of you is not what I meant. That's not being a comedian, that's being a bully.
I think there is a case where someone makes a joke about you that was completely unwarranted, without knowing if you are OK with it, which they do to get a rise from you or your peers.
I meant people who jump in front of the joke and go out of their way to get offended, by a joke aimed at a group who they think is protected (social justice) or that they belong to.
I don't think those kinds of jokes are funny at all. I can joke with some of my friends about their appearances or habits, but they wouldn't care to hear it from strangers.
I agree with that, but as I said that's not what I meant when I said jokes need punchlines.
I have vague memories of eating it and it being analogous to cardboard, again the UK is spoiled in that sense.
Some are worse than others.
People blame the poor in many Western nations for their bad habits, being unhealthy and eating junk.
That's like millionaire celebrities trying to educate the average joe on how to live.
A society that has a class for whom the only affordable food is processed trash devoid of true nutrition needs a deeper looking at. People don't eat frozen trash because they love it, they eat it because they can afford it and it's what is presented and marketed to them. People make a lot of money off this industry.
Frozen food is not necessarily trash, there is processed trash among it, but not everything that is frozen automatically trash.
With all of that said, instant ramen sucks ass, you can do a better job with some plain noodles making a simple stock broth, and in the end it only adds a couple of minutes work (and if you batch cook, can be just as cheap).
I like to cook, yet I still enjoy an instant soup once or twice a month, it's not about being cheap. Just because something didn't come out of a 5 michlen star restaurant doesn't mean it's bad.
I can see UBI being a thing in the future and I do actually support the principle, I'm simply against rushing it into societies not mature enough to handle it.
Perhaps not yet, I agree with that.
I see it as a part of measures to address the economy and productivity as we push automation into more industries, but it's not a silver bullet that can solve every problem relating to that.
I see it more as a workaround, than a solution.
Crypto is, yes, short sighted, greedy and a horrifying bubble that I believe will ruin quite a few lives of quite ordinary people when all is said and done.
I just don't rank it as the most majorest of major issues in all majordom right now. Horrifying economic bubbles come along and pop on a 20 year rota - all I know is I'll never catch one at the start, so I'll never bother.
The scariest things about crypto are the ways it contributes to other global issues - the link to climate change/energy consumption is quite well known, and cryptocurrencies were a coup for international drug smuggling and crime operations.
As in many other cases high minded idealism cannot stand up when co-opted by brutal, selfish realists.
Crypto helps hackers, scammers, criminals, it's an all out bad proposition. It's not a direct and immediate threat, but I fear it more than all out nuclear war despite living in a country bordering with Ukraine.
I do not see the sense blaming crypto miners upping usage on dirty energy grids that should have been made far cleaner/more renewable based over the past 30-40 years. The resistance to this needed change is also biting us in the arse with regards to the Ukraine, as too much of Europe is dependant on archaic dirty fuels.
But it's not just the electriticity. Even if we assumed all mining is done with waste or green energy, you still have the resources that went into producing the hardware, and it generating inflation.
The problems with crypto are symptoms of other ills with the world - at its conception it was a very pure and idealistic pursuit.
I'm not blaming the invention, I'm blaming the shortsightedness of people.