No they are joining because they see big money there.That's the kind of enemy we are facing. Sad part is, many are joining because they see power there.
No they are joining because they see big money there.That's the kind of enemy we are facing. Sad part is, many are joining because they see power there.
Nope they join because they are social outcasts in their homelands, and this way they can let out their frustrations by participating in acts of sadism, in the name of god of course.No they are joining because they see big money there.
Money is power, when that's all a person's heart desires hey.No they are joining because they see big money there.
^ReutersThe Arab groups in the new alliance are operating under the name "The Syrian Arab Coalition" - a grouping which U.S. officials have said would receive support under a new U.S. strategy aimed at fighting Islamic State in Syria.
Google is your friendWhat is the predominant religion in Russia?
Sounds like some of the hired help under Sharia might be better off as slaves if they were treated as you describe. Google Saudi Arabia maid abuse and you'll find dozens of stories of maids being burned, tortured, limbs cut off, beaten etc. I don't want to link them here because many of the stories contain brutal images.Just a small note on the whole slave issue, to clear things up properly:
Slavery IS allowed in Islam by shariah law, that is completely correct. However, the concept of a slave is very different to what we all know as slaves in our world. We think (and I had to triple check this) that slaves generally mean captives with little or no rights, and we are right to think so. Sounds like ISIS are taking this very meaning and raping women. Does Islam say that a male can have relations with his female slave? Yes it does. Does it say that they can rape them and degrade them? No. A slave in Islam has almost all the same rights as a free person (the only major right that is not given is the right to just walk away and never come back). They are to be respected the same, fed the same, looked after the same, listened to the same etc etc. No chain and ball systems like we come to know of slavery.
Furthermore, under the Universal Declaration of Human Rights, slavery (which by definition was the chain and ball type) was abolished, however this was also signed and backed by Muslim countries and senior Muslim leaders for the simple reason that slavery was a norm 1400 years ago and Islam was there to bring fairness to it. Slavery today is extremely rare and has no place in the modern world, and a situation where slavery would even be permitted within the rules of Islam does not even seem to exist, nor has it existed for a very very long time.
All in all. Slavery is a no go nowadays, even in the Islamic form.
ISIS are horrible human beings (I cannot think of enough words to describe how horrible I think their acts are) and I never wish harm on anybody, but if did, it would be upon them to make them pay for the crimes they have committed firstly against humanity and secondly in the name of Islam.
Sounds like some of the hired help under Sharia might be better off as slaves if they were treated as you describe. Google Saudi Arabia maid abuse and you'll find dozens of stories of maids being burned, tortured, limbs cut off, beaten etc. I don't want to link them here because many of the stories contain brutal images.
45 Maids on Death Row in Saudi Arabia
So are you saying according to Islam, slavery is fine as long as you don't harm the enslsved person?
You're still not making much sense so I'll try and help you out.
Definition of a slave is when someone is legal property of another person and is forced to obey them. I'm guessing that's what you mean by slave.
So who, assuming you're in a "legitimate" war with another country, are you allowed to take as a slave? Anyone? What stops them from leaving if you aren't allowed to harm them in anyway? You can't enslave someone if you don't forcibly stop them from leaving.
Before answering your query, we shall reproduce an excerpt regarding slavery in Islam from Ma'ārif al-Qur`ān by Mufti Muhammad Shafi Uthmani below:
Let us now address the objection that Islam is the great upholder of human rights. Then how is it that it allows the enslaving of human beings?
This objection is a fallacy based on the false analogy drawn between Islamic concept of slavery and its practice in other religions and communities; whereas in Islam after the rights given to the slaves and the social status granted to them, they can hardly be called slaves in the generally accepted sense of the word. They in fact constitute a brotherhood. A famous orientalist in his book Arab Civilization writes:
When the word 'slave' is uttered in the presence of a European who is used to reading American writings, he conceives in his mind those helpless people who are shackled with chains, around whose necks are iron collars, who are lashed with whips and driven forth, whose food is barely enough to subsist, and for whom nothing more than dark dungeons are available to live in...there is absolutely no doubt about the fact that Islam's concept of slavery is completely different from the Christian concept of slavery.
The Islamic viewpoint regarding slaves has been made plain in a famous Hadith of the Holy Prophet (sallallahu 'alayhi wasallam) as follows:
Your slaves are your brothers, and Allah has put them under your control. So whoever has a brother under his command should feed him of what he eats, and dress him of what he wears. Do not overburden them [slaves] to do things beyond their capacity, and if you do so, then help them.[1]
The social and civil rights that Islam has accorded to the slaves are almost equal to free individuals. Thus, as opposed to other nations, Islam has not only permitted the slaves to marry but also emphasized that the masters should marry off those of their slaves and slavegirls who are righteous[2] so much so that he can even marry a free woman. A slave's share from the spoils of war is equal to that of a free person. If he gives refuge to an enemy, it would be respected in the same way as given by a free individual. There are so many injunctions in Qur`ān and Hadīth regarding good treatment of slaves that if they are collected together, they can be compiled into a voluminous book. Sayyidunā 'Alī (radiyallahu 'anh) says that the last words of the Messenger of Allah (sallallahu 'alayhi wa sallam) before his departure from this earthly life were:
"Take care of prayer; take care of prayer and keep your duty to Allah regarding slaves under your command."[3]
Islam organized education and training programmes for slaves. Its effect was seen during the reign of 'Abd-ul-Malik Ibn Marwan in almost all the provinces of the Islamic State. Some of the best and greatest authorities on education and intellectual development were slaves whose chronicles are narrated in several history books. Furthermore, this nominal slavery was gradually abolished or reduced. There is a huge number of Qur'anic verses and Holy Prophetic Traditions which set out the virtues and merits of setting the slaves free. There is no act better than emancipation of slaves. In juristic injunctions, pretexts have been looked for to emancipate slaves: expiation for violating fast, for murder, for zihār, for violating oaths and vows - in all these cases the first compulsory command is to emancipate a slave. A Hadīth tells us that if a person has slapped a slave, its expiation is to set him free. Thus, the Companions used to emancipate slaves in large numbers.
To sum up: anyone who looks impartially at the comprehensive reforms Islam introduced in the system of slavery, he cannot escape the conclusion that drawing analogy between Islamic concept of slavery and its practice among other nations is absolutely false.
Furthermore, holding prisoners of war in bondage is only up to the point of permissibility which means that if an Islamic State deems it appropriate, it may hold them in bondage, but it has not been taken as an obligatory or as a commendable act. As a matter of fact, the collective teachings of Qur'an and Hadīth lead us to believe that emancipating them is more meritorious.[4]
Now that the general concept of slavery in Islam has been understood, we will move on to the question of slavery and its permissibility in this day and age. Simply put, if Muslim nations enter into a compact with non-Muslim nations regarding a certain issue, as long as it does not contravene the general principles of Sharī'ah, then such a pact will be binding upon those Muslim nations and it will be there duty to hold up such a covenant.[5]
In our times, there are international treaties upheld by many countries between many nations that state that "no person shall be held in slavery." This clause can be found under article 4 of the Universal Declaration of Human Rights (for the full text, please follow this link: http://www.un.org/en/documents/udhr/index.shtml). Many countries signed this pact and agreed to uphold such a covenant. For a broad list of such treaties and the general agreement between such nations, you may refer to the following two links:
Supplementary Convention on the Abolition of Slavery
International Covenant on Civil and Political Rights
These laws further extended to abolishing all forms of human trafficking as a result of the ongoing sexual abuse, human bondage, and complete disregard to human rights resulting from today's form of human slavery. Examples of such laws include the Trafficking Victims Protection Act (TVPA)[6] and the Palermo Protocol regarding children and women[7].
All in all, as stated before, the Islamic form of slavery cannot be compared to the atrocities committed by the slavery we have come to know today. In order to combat such oppression and violation of human rights, international laws were created and many Muslim nations also agreed to abide by these laws for the greater good and to combat the oppression resulting from modern slavery.
I would say I can't believe what I'm reading, but to be honest I'm not surprised, it's a religion after all, to make it clear, here's a summary of his post as I read it;
Islamic slavery can't be compared to modern slavery because Islam says you should treat your slaves better than most other people treat them. And that if you treat them badly they are to be set free, how nice of them.
And the reason Islamic slavery doesn't apply today is because we have laws that say otherwise, damn.
One thing they conveniently missed out seems to be the punishment for a slave disobeying their legal owner, after all, how do you force someone to obey you if there's no consequences for them ignoring you.
In the past few months, the world has witnessed horrific accounts of the enslavement of thousands of innocent Yazidis and other religious minorities by ISIS partisans in Iraq and Syria.
In a recent article in its online English-language magazine, ISIS ideologues offered legal justifications for the enslavement of these non-Muslim non-combatants, stating that “enslaving the families of the kuffar [infidels] and taking their women as concubines is a firmly established aspect of the Shariah or Islamic law.”
The article argues, based on a variety of Shariah sources, that ISIS partisans have a religious duty to kill or enslave members of the Yazidi community as part of their struggle [jihad] against their enemies.
This argument is plainly wrong, hypocritical and astonishingly ahistorical, relying on male fantasies inspired by stories from the days of imperial Islam.
It is also an affront to right-thinking Muslims everywhere and a criminal perversion of Islamic law, particularly its primary source, the Glorious Quran.
Jurists around the world acknowledge that there is now a universal consensus recognizing an irrefutable human right to be free from slavery and slave-trading.
This right, like the rights to be free from genocide, torture, racial discrimination and piracy, has become a bedrock principle of human affairs. ISIS seeks to remove Islamic jurisprudence from this universal consensus by citing Quranic verses that recognize the existence of chattel slavery.
Citation to Quranic verses on chattel slavery at first blush seems to make this point because the Quran, like other religious texts, accepted the existence of chattel slavery as a fact of life at the time of its revelation.
It is also true, however, that the Quran established an entirely new ethic on the issue of slavery and ISIS’s selective use of certain Quranic texts to justify contemporary chattel slavery ignores this fact.
First, consistent with the new ethic, the emphasis in all of the revelations on slavery is on the emancipation of slaves, not on their capture or the continuation of the institution of slavery. (See, for example, verses 2:177, 4:25, 4:92, 5:89, 14:31, 24:33, 58:3, 90:1-12.)
There is not one single verse suggesting that the practice should continue. Further, the Quran makes no mention of slave-markets or slave-trading and it repeatedly exhorts believers to free their slaves as an exemplification of their piety and belief in God.
Perhaps the best example of this emancipatory ethic is chapter 90, which is explicitly addressed to the Prophet Muhammad. It posits that there are two roads one can take in life and that the “high road” is the one that leads the righteous human being to free slaves.
The Prophet followed this exhortation, exhibiting a great solicitude for the material and spiritual condition of the slaves in the society around him. His example inspired his companions to emancipate thousands of slaves and, in an oft-quoted statement, he remarked that he would meet the man who “sells a free man as a slave and devours his price” on Judgment Day.
This is an explicit condemnation of trafficking in free human beings.
It is true that there are reported examples from the Prophet’s life that describe him as giving and receiving slaves and he even used slavery as a tool of conquest in war.
He freed all of his individually owned slaves and the wartime circumstances in those reports were very unique, involving specific people who engaged in war or treachery against him.
There is only one Quranic verse, 47:4, that authorizes capture of prisoners of war and it does not permit slavery, ordering military commanders to either free the prisoners gratis or hold them for ransom.
Enslaving a prisoner of war is therefore arguably illegal and certainly enslaving a non-combatant is likewise an Islamic crime.
Many forget that, for hundreds of years, Muslim imperialists and slave-traders illegally raided non-combatant villages in Eastern Europe, West Africa, East Africa, India and Southeast Asia, plundering, pillaging and capturing and raping women and children with impunity under pretextual jihads.
It seems that the ISIS ideologues want to revive this shameful legacy.
Traditionalist interpreters conclude that slavery is lawful in Islam simply because there is Quranic legislation regulating it, suggesting an implied permission.
Even the traditionalists must acknowledge, however, that all of the Quranic verses on slavery arise in contexts that overwhelmingly encourage emancipation.
Why is this? It is because the Quranic intendment contemplated a gradual disappearance of chattel slavery.
This is exactly what has happened in history. ISIS refers to the disappearance of chattel slavery in the Muslim world as an “abandonment” of the Shariah.
This is wrong. Rather, the verses contemplate the advent of a slavery-free society through the vehicle of emancipation.
There is another verse in the Quran, 3:64, that interpreters have argued may actually be explicit authority for abolition.
It condemns any “person of the book” who seeks lordship over another human being. Sayyid Qutb, the Sunni theologian and commentator on the Quran who is widely admired by literalists and traditionalists like the ISIS ideologues, offered extensive commentary on this verse in his masterful work, Fi Zilal al-Quran ("In the Shade of the Quran").
Commenting on the verse, he observed that enslaving human beings, like Pharaoh enslaved the Hebrews, is the “worst type of corruption.”
He argued that the verse aims to make sure that “none is elevated above another,” that “none enslaves another,” and that human beings “do not enslave one another.”
He posits that Islam is “total liberation of man from enslavement by others.” A number of other prominent jurists have agreed with this position.
Recently, a number of well-respected Muslim jurists and opinion-makers directed a letter to Abu Bakr al-Baghdadi, the leader of ISIS, covering a number of issues.
On the issue of slavery, they observed that “[n]o scholar of Islam disputes that one of Islam’s aims is to abolish slavery” and that there has been a Muslim consensus on the prohibition of slavery for over a century.
This opinion further supports the conclusion that ISIS has wrongfully enslaved the Yazidis and others.
Duh.One thing they conveniently missed out seems to be the punishment for a slave disobeying their legal owner, after all, how do you force someone to obey you if there's no consequences for them ignoring you.
I do understand what you're saying, yes. However, consider the time in which it was revealed. Any sane scholar of Islam would conclude, just as Professor Freamon does that the way the Quraan and Hadith talk concern slavery show that it was designed to be gradually abolished.
And this is nothing new from other things in Islam. Alcohol for example was not just
"You cannot consume alcohol"
It was done in stages, just like this. But again, I do completely understand where you are coming from however I am sure you can appreciate the fact of phasing rules in. We do it all the time in everything, whether it is rules in F1 or country laws etc. This was no different.
Consider this, in Arabia there was a lot of slavery. Some of these slaves were bought by Muslims for the sole reason to free them. If slavery was forbidden in Islam from day one, how could they have stopped these people being treated horribly?
Also as an aside, Islam had regulations and rules for pretty much everything, from monetary transactions to eating, so having ones on slavery is not a surprise considering how commonplace it was. If you read the article it will explain exactly how Islam moved away from slavery (and this is written by a professor of law). It also highlights a horrible part of Islamic history which pretty much correlates to what ISIS are doing again, both against the teachings of Islam.
Can anyone tell me why moderate and not any Islamist rebels bombed by the evil Russians yell "Allahu Akbar" every 5 seconds on the videos?